Category Archives: NEWS

DVD: “22 Jump Street,” “Twink,” “The Third One,” & More!

DVD: “22 Jump Street,” “Twink,” “The Third One,” & More!

the_third_one_02

Cop comedy, threeway drama (The Third One, above), transgender truth, and twink horror await in this week’s home entertainment line-up! Let’s dive right in!

 

The Third One

(TLA)

In this Argentinean import, a college student and 40-something gay couple chat online and decide to take things real-time one night. A slow-burning character piece that gets quite steamy — hey, they’re meeting for a threeway, after all — writer/director Rodrigo Guerrero’s feature delivers the goods and lingers afterwards.

 

22 Jump Street

($40.99 Blu-ray, $30.99 DVD; Sony)

Jonah Hill and Channing Tatum‘s undercover officers masquerade as college students to put the kibosh on a drug dealer this time around. Hijinks abound! The overwhelming assortment of extras includes deleted and extended scenes, line-o-rama improv, a commentary and oodles of featurettes.

 

Twink

($19.99 DVD: Live Wire)

From the U.K. makers of Boys Behind Bars comes this twisted, low-budget, shot in one day “mockumentary” about a former porn star-current hot mess, played by writer/co-director Wade Radford.

 

What’s The T?

($14.99 DVD; MVD)

Director Cecilio Asuncion profiles five transgender women in this 65-minute documentary. The subjects include Cassandra Cass, who has appeared in 2006’s Transtasia, CSI, and The Tyra Banks Show. Realness for days, girl!

ALSO OUT:

bd-front-CBTT5DJ-300x420Sin City: A Dame To Kill For

Come Back to the 5 & Dime, Jimmy Dean, Jimmy Dean

And So It Goes

Alive Inside

Automata

Lawrence Ferber

feedproxy.google.com/~r/queerty2/~3/phQpdtkOltU/dvd-22-jump-street-twink-the-third-one-more-20141118

Matt Moore, The “Ex-Gay” Activist With A Grindr Profile, Is Back

Matt Moore, The “Ex-Gay” Activist With A Grindr Profile, Is Back

Grindr

Well, this is rather embarrassing.

The Christian Institute, an antigay hate group based in the U.K., just published a blog post by 25-year-old “ex-gay” activist Matt Moore titled “Why my love for Jesus means I refuse to identify as ‘gay.’”

In the piece, 25-year-old Moore, who claims to have renounced his homosexuality in 2010, writes: “Homosexual desires exist within people because people possess sinful natures.”

He also that said if he labelled himself as gay, he would be “uniting” himself with “worldly, godless identity,” whatever the hell that means.

“It is entirely possible to be transparent and communicative about one’s continual struggle with same sex attraction without identifying as gay,” Moore says. “I know, because I’ve been doing it every day for the past four years.”

But there’s a problem. Moore hasn’t been doing it every day for the past four years. In February 2013, he was outed for having a Grindr profile.

At the time, Moore confessed: “Basically I just wanted to see who was on it and who was around me. I can honestly say that I didn’t have any kind of sexual conversations with anyone. Anyone who sent me any kind of explicit photos or conversations, I blocked immediately.”

He continued, “The first time I got on it, I wanted to go out and I wanted to go to the gay bars in New Orleans. So I was trying to meet someone on there to basically tag along with. That was the reason I was originally on it.”

He apologized for having the profile, calling it “wrong” and a “major disobedience to Christ.”

“Thankfully,” he said, “I believe that He forgives me for this disobedience. I believe the blood of Christ covers this disobedience. And I won’t be on Grindr again… ever.

Evidently, this promise to stay off Grindr forever was enough for the Christian Institute to endorse Moore’s latest rant. And as far as we can tell, the young man has made good on that promise. He no longer maintains a profile on that particular dating app. Of course, there are plenty others he can choose from.

Related stories:

Ex-Gay Activist Caught On Grindr: “Everyone Is A Hypocrite”

It’s “Ex-Gay” Awareness Month! Here Are Five Former Homos And What They’ve Been Up To Lately

New “Christian” Documentary Depicts Tombstone For Gay Past Of Ex-Gay Man

Graham Gremore

feedproxy.google.com/~r/queerty2/~3/xZ8-Enq1LjE/matt-moore-the-ex-gay-activist-with-a-grindr-profile-is-back-20141118

New Book Sets Record Straight on Who Won Marriage Equality — and, More Importantly, How

New Book Sets Record Straight on Who Won Marriage Equality — and, More Importantly, How
2014-11-13-courtstepscrowd.jpg
Photo: Jeffrey S. Trachtman

The race is on to shape history’s account of the marriage equality movement, even with the final chapter yet unwritten. Two recent books — Redeeming the Dream, by Proposition 8 slayers David Boies and Ted Olson, and Forcing the Spring, by New York Times reporter Jo Becker — position the famous bipartisan duo as the saviors, if not creators, of the movement.

The latest entry in this genre, Marc Solomon’s Winning Marriage, is a welcome antidote to this super lawyer spin. A brisk, readable, and often exhilarating first-person account of key battles that set the stage for today’s astonishing momentum, it makes clear that parentage rights for this success belong to many.

Solomon’s account understandably focuses on episodes in which he played a role on behalf of MassEquality and Freedom to Marry — in particular, the struggle to beat back a constitutional override of the historic first win in Massachusetts and the two campaigns, the first disappointing and the second triumphant, to pass a marriage bill in the New York State Senate. His blow-by-blow descriptions are rich in personal detail and nail-biting suspense, even for those who know each story’s punch line.

While acknowledging that his account is not exhaustive, Solomon gets the big picture right. Among other things, he properly credits the seminal, decades-long efforts of two visionary leaders — Evan Wolfson of Freedom to Marry and Mary Bonauto of Gay & Lesbian Advocates & Defenders (GLAD) in Boston — groundbreaking litigators and master strategists widely hailed as the Thurgood Marshalls of LGBT marriage equality.

In contrast, Forcing the Spring portrays the marriage issue as languishing in obscurity until 2008, when political consultant Chad Griffin, frustrated by Prop 8, harnesses Hollywood money to hire Boies and Olson. The book opens with a tone-deaf rhetorical flourish — anointing Griffin as the Rosa Parks of marriage equality — and goes on to suggest that Boies and Olson rescued the movement from a discredited state-by-state approach and transformed marriage equality into a national civil rights issue by boldly taking it to the Supreme Court. It essentially treats Bonauto and Wolfson (and everyone else who worked on the issue prior to 2008) as chopped liver. 2014-11-13-winningmarriage.jpg

This is nonsense. As Winning Marriage more accurately recounts, the state-by-state approach crafted by Bonauto, Wolfson, and others has worked brilliantly. The Prop 8 case — while far from the disaster the LGBT rights establishment feared at its inception and certainly an important chapter in the overall story — served only to restore marriage rights in California originally won by others. It was, rather, the DOMA litigation (in which GLAD won the first trial court victory) and ultimately Edie Windsor’s case (litigated by Robbie Kaplan and the ACLU) that yielded the game-changing Supreme Court ruling.

Perhaps Solomon’s greatest contribution is portraying the hard work of social change — how victory emerged from a broad-based team effort planned and executed over two decades, in which hundreds of activists, organizers, and families had meeting after meeting and conversation after conversation with countless elected officials, staffers, journalists, and voters across the country. He shows how the victories in Massachusetts and New York, along with a crucial handful of other jurisdictions, established a beachhead for a nationwide campaign that won millions of hearts and minds — including, eventually, the president’s. This gradual, painstaking public education process was mapped out and underway for more than a decade before Griffin had his Rosa Parks moment — though of course Boies and Olson lent the effort their own clout and luster.

Solomon’s focus on politics and public education inevitably leaves out a lot on the litigation side. Lambda Legal Defense and Education Fund, which like GLAD won several crucial early victories (including Iowa), is scarcely mentioned; the National Center for Lesbian Rights, a major player in winning marriage in the California Supreme Court, is omitted entirely. And the New York segment might have benefited from a bit more backstory on the earlier state court constitutional challenge brought by Lambda Legal and the ACLU (with pro bono teams headed by me and Robbie Kaplan). The public education impact of the litigation (including incredulity at the weakness of the court’s stated justifications for sustaining discrimination) helped fuel passage of a marriage bill in the State Assembly within a year — the point at which Solomon picks up his narrative with the ensuing psychodrama in the dysfunctional State Senate.

Winning Marriage recognizes that even such stinging losses can plant the seeds for later triumphs. After Prop 8, advocates became more adept at communicating with religious and other swing voters and, continuing the hard work on the ground, began racking up legislative wins in 2009 and then popular vote victories, including in the 2012 Maine campaign Solomon details in a later chapter. And of course the lessons of the 2009 New York Senate loss informed the better coordinated, victorious 2011 campaign.

Solomon demonstrates that social change doesn’t occur spontaneously or arrive as a gift from above. Even Thurgood Marshall’s victories were built on decades of unglamorous labor by hundreds of others organizing, educating, and persuading as well as litigating. Winning Marriage shows the LGBT community and allies building on that model to make real change. Who won marriage? It may be premature to put that question in the past tense, but Solomon provides the eventual answer: We all did.

www.huffingtonpost.com/jeffrey-s-trachtman/marriage-equality-books_b_6149346.html?utm_hp_ref=gay-voices&ir=Gay+Voices

When a Real Kansas Marriage Turns Into a Legal One

When a Real Kansas Marriage Turns Into a Legal One

2014-11-14-19915_10151710219320907_1832531381_n.jpg

When Courtney and Denise asked me to marry them, I said, “Sure, but you know, I’m not legal to marry anyone.”

“Duh,” said Denise, giggling.

“Like it matters,” added Courtney.

At the time, in early 2001, gay marriage was so small a glimmer of possibility, something we all thought might happen in our lifetime, maybe when we were passing around pictures of our grandchildren. Making do without being able to make up for this injustice was all we had.

We got to know Denise in her job at Free State Credit Union and through the Merc, and Courtney when she was a para for our oldest son when he was in fifth grade. Over the 1990s, we become close friends, the kind who can take naps on one another’s couches or leave a dinner conversation to do something on the computer for work, no explanation needed. It was as if we had been family for decades before we actually met, and we hang out together, in I Love Lucy terms, not like Ricky, Lucy, Fred and Ethel, but more like Ricky and three Lucys.

So on May 6, 2001, we gathered at Ken’s and my house south of Lawrence and gleefully paraded with family and friends alongside the woods to the southeast corner of a field. Denise was crying and swirling in her wide-swinging white dress, while Courtney was laughing and rolling her eyes. They held hands, looked at each other, Denise giggling and crying at once, as they came to the exact place where I would marry them.

So of course I could be a pretend rabbi, acting in faith that this was a real marriage, and one day the world would catch up to Courtney and Denise. They had been together for years, and all of us had just been through Denise’s thyroid cancer together when Courtney had to endure the insult of fighting to see her beloved in the hospital because they were both women.

The wedding happened at dusk in a slim gap of sunlight on an afternoon of rain. The whole wedding party stood in a circle around the bride and bride, my daughter Natalie excited to be ring bearer in her white pants and rainbow shirt, my sons and husband wrapped close, smiling and crying with joy like all the other guests there.

In the 13 years since the not-real real wedding, Courtney and Denise had a son, Marek, born during a very joyous if long labor at the Topeka Birthing Center. Denise decided to become a nurse, and after two years of prerequisite classes, she got accepted into the prestigious nursing program at Baker University, graduated with flying colors, and now works at Stormont-Vail Medical Center. Courtney was finally able to leave her job at the post office to throw her immense energy into Homestead Ranch, where they raise goats, chickens and other critters; grow immense amounts of vegetables; and handcraft the best goat-milk soaps and lotions on the planet. Marek is close to 10 years old and excels at karate and making holiday ornaments to sell at the farmer’s market, and he plays a mean game of Apples to Apples. The whole family has run a booth at the farmer’s market, waking in the dark and wee hours every Saturday from May through November, for years, and cater to a loyal following.

A family business and farm. A child and his education. A home full of dogs, cats and tree frogs. A rich life with plenty of bouts of Guitar Hero and other games to play together. Spectacular turkey dinners with all the trimmings on Thanksgiving and beyond. And now land where they plan to build their dream house in coming years.

Throughout the years, we’ve come to know each other’s extended families and shared the sorrow of a close friend’s sudden passing and the loss of fathers and mothers, birthday parties and bar mitzvahs, and an outrageous amount of spaghetti-and-meatball dinners. Those in our family who, at first, had complaints about a lesbian couple, like much of America, softened their position over the years, eventually dissolving away such complaints. Courtney and Denise effectively, simply by being who they are and being around, changed the minds of people in our extended families as well as people they met through work, kids’ activities and the farmer’s market, about gay rights.

Yet it took until July 2013 for Courtney and Denise to get legally married, and they had to travel out of state to Sidney, Iowa, for the ceremony because our home state doesn’t recognize marriage between two women. They also had to work long and hard to get Courtney covered on Denise’s health insurance, and they still can’t file taxes jointly. Our dear friends live and love a lot like us, yet they have to wait in the background for the light of equality to slowly reach them and other-than-hetero-identified people.

The butt of most jokes in the ’70s, when I was growing up, was either gay men or Poles, and the word “lesbian” was so exotic and hushed-up that it seemed utterly mythological. For years, I’ve watched gay, lesbian and, in the last decade, trans friends struggle with how much of themselves to hide, who not to tell, how to say it to those they felt they could tell, and, moreover, the damaging weight of our societal silencing and shaming of them.

The advancement of gay marriage has moved a million times faster than I ever dreamed when I was growing up, watching gay or lesbian friends or acquaintances cast as exotic at best, repugnant at worst. Yet when it comes to my friends and so many other Kansans who have waited years, decades, lifetimes, to be able to simply say “my wife” or “my husband” and reap other legal, economic, religious and social benefits, the wait is excruciatingly slow.

When it comes to my beloved and chosen home state of Kansas, where I’ve lived since 1983, in love with the big sky’s parade of weather and color, I couldn’t imagine marriage equality landing here until the end of its reign across the rest of America. Kansas is one of the reddest of red states, where so many very good people continue to vote into office extremist right-wing politicians who work against the needs, hopes and dreams of these good people, so it’s no wonder that my friends and I would regularly joke about whether Kansas would be the 49th or 50th state to stand on the side of the love. Strangely and wonderfully enough, thanks to the court systems, an excellent marriage-equality campaign here, and the down-home common sense of most Kansans, here we are, gay and lesbian marriages happening in mid-November right here in the heartland.

2014-11-14-936492_10151731767950907_14429982_n.jpg

Soon Courtney and Denise’s marriage in Iowa will be recognized in Kansas, but for now, they, along with other couples, are battling to get the tax refund they are due from filing jointly last year. The courts in Kansas are also active with confusion and warring arguments about when to recognize the legal marriages of gay and lesbian couples who are marrying right now in Kansas or have already married out of state, such as Courtney and Denise. As has gone the way of marriage equality in all other states where it is now recognized, we know that in the next several weeks or months, Kansas will not be the 49th state to embrace marriage equality but probably the 30th-something state.

In the meantime, 13 years after Courtney and Denise vowed to love each other with all their heart and soul for their lifetimes, we’re talking about a party, long unimaginable and longer overdue, to celebrate the love of justice and the justice of love.

www.huffingtonpost.com/caryn-mirriamgoldberg/when-a-real-kansas-marria_b_6161394.html?utm_hp_ref=gay-voices&ir=Gay+Voices