On September 29, 2017, Yvette Abrahams, an indigenous religious leader from Cape Town, South Africa who served as the country’s Commissioner For Gender Equality for five years, gasped when she learned that South Africa had just voted in favor of United Nations Human Rights Council resolution condemning the death penalty for those found guilty of committing consensual same-sex sexual acts. She could not believe that the United States had not.
Just the month before, waves of concern arose in her as she read the text of the Nashville Statement, an anti-LGBTIQ document authored by the conservative Christian Right in the US, with the aim of equipping pastors with a consolidated justification for excluding LGBTIQ people in both spiritual and civic life. Abrahams herself has lived through the effects of US based anti-LGBTIQ efforts that are are exported to Africa, leading to deaths, rapes, and beatings. Working against anti-LGBTIQ violence in South Africa and across the continent has been her life’s work, so Abrahams immediately noted that many of the Nashville Statement signers had also funded anti-gay legislation across Africa.
This is why she decided to travel to the UN Headquarters in New York on October 26th for the Ethics of Reciprocity dialogue, to begin a meaningful and healing conversation with her religious opponents. Abrahams is joined by LGBTIQ faith leaders around the world – including supporters of the Nashville Statement – for the first expert-level international discussion by interfaith LGBTIQ religious leaders at the UN about how to work together to end abuses, violence, beatings, and murders of LGBTIQ people, often because of religiously sanctioned beliefs.
Present at the high-level meeting will be:
UN Assistant Secretary General for Human Rights, Andrew Gilmour
Representatives from UN Member States
The Chair and Members of the NGO Committee on the Family
Several UN agencies
UN Special Rapporteur in Cultural Rights, Karima Bennoune
UN Special Rapporteur on freedom of religion or belief, Ahmed Shaheed
Dozens of religious NGOs and LGBTIQ faith-based organizations
Many are attending an event on LGBTIQ rights for the first time.
Yvette Abrahams knows that this dialogue can save lives. She was a key player during End Hate Campaign in the South African West Cape, working to highlight hate violence against LBGTIQ people. “As late as 2008 there were no monitoring mechanisms or reporting systems for such crimes, and political leaders did not even recognize this as a problem. She recalls a conversation she had with a Ugandan activist:
“We realized we were both dealing with criminalization, and then police abuse, which made reporting almost impossible. In Uganda, the arrests of LBT/Kuchu people weren’t always recorded because the police were using sexuality to extort money instead of pressing charges – making it difficult to track police abuse. She explained to me how if you’re arrested in Uganda, the police lock you up and intimidate you, and because they steal your money, they won’t report the arrest. This violence has been made invisible.”
Abrahams is joined by an LGBTIQ Baptist minister from Uganda named Brian Byamukama, a Baptist minister from Uganda, who has seen first-hand how the efforts of the Christian Right at the UN have rippled out to his community. In Uganda, same-sex acts are punishable by death.
Abrahams and Byamukama recount the story of a Ugandan lesbian woman who was raped:
“So many people – church people and members of my own family – told me that this was God’s way of punishing me for being a lesbian. Because I was unwilling to ‘change’, they said, God was using this method to teach me a very hard lesson…I was hurt in two ways; firstly I was dealing with the pain and humiliation of the rape, and secondly I suffered because of my people’s judgement.”
Both leaders say that rape as an ‘instrument of God’ is common in South Africa and Uganda.
Explaining the role of religion in anti-LGBTIQ violence, Byamukama says that:
“The love that Jesus Christ demonstrated has been replaced with hate and death at the hands of many religious leaders, who have become agents of division, and judgement – limiting God’s ability to create us diversely. Religious leaders who impose homophobia are responsible for violating fundamental freedoms and rights of every person in the name of religion.”
Abrahams said,
“This is where we stand together or fall apart. We cannot afford to waste energy fighting each other. The UN is the closest thing we have to a world government. It is where conversations about love and justice should happen on a planetary scale.”
This is the first time LGBTIQ faith leaders will be formally addressing communities at the UN. Religious leaders participating at the Ethics of Reciprocity dialogue hail from various countries and faith traditions:
Yvette Abrahams – South Africa – Indigenous African
Murilo Araujo – Brazil – Christian
Tusina Ymania Brown – Samoa – Christian
Bishop. Pat Bumgarder – USA – Christian
Rev. Brian Byamukama – Uganda – Christian
Rev. Martin Kalimbe – Malawi – Christian
Kochava Lior Lilit – Australia – Jewish
Shuhrat Saidov – Tajikistan – Muslim
Abubakar Sadiq Yussif – Ghana – Muslim
Pearl Wong – Hong Kong – Christian
Jason Carson Wilson – USA – Christian
Bishop. Pat Bumgarder – USA – Christian
A number of conservative, moderate, and progressive religious organizations such as C-Fam, The Salvation Army, The Lutheran Church, numerous Catholic religious orders in consultation with the UN including Sisters of Mercy, Franciscans, Augustinians, and Big Ocean Women, many other are attending. Noticeably absent from the consultation will be the Office of the Holy See at the UN, the Vatican. Father Roger Landry, Attaché, has stated he “doubts they will attend.”
Ethics of Reciprocity’s organizer, Rev. Patricia Ackerman, an Episcopal Priest in the Diocese of New York who also serves as the UN Representative with the International Fellowship of Reconciliation, also cited the US’s recent affirmative vote in the UN resolution on a ban on the death penalty for homosexuality as a renewed call for religious leaders to commit to end to criminalization and violence of LGBTIQ people.
“The death penalty for consensual same-sex acts currently exists in 13 countries, but the Universal Declaration of Human Rights is clear that all of us are born free and equal. It’s time for faith leaders to come together where we agree, which is to treat others the way we would like to be treated – free from violence. The golden rule of do unto others is something we can all agree on.”
Rev. Jason Carson Wilson, M.Div is a minister at the Plymouth Congregational United Church of Christ in Washington, D.C. who says that being a gay person of color in the US has also meant dealing with “mental, physical, psychological and verbal violence.” He explains how
“Sermons, in a predominantly white conservative evangelical church sanctuary, showered me with homophobia and racism. So, I tried forcing my Black and gay identities into a closet. I’ve been harassed and threatened on subway in Chicago, and just a few days ago, someone called me a faggot and knocked off my hat while riding the Washington, D.C. subway.”
Rev. Wilson is among the US religious leaders who are welcoming this group of leaders, along with the Rev. Elder Pat Bumgardner, who pastors and provides food, medical care, and social services to several hundred LGBTIQ and allied people in New York City at the Metropolitan Community Church just around the corner from Penn Station. Bumbgardner is thrilled to welcome these leaders to her church, MCCNY for a celebration and press conference after the UN luncheon on the evening of October 26th.
Committed to interfaith advocacy, Bumgardner points to Pope Francis’ pastoral statement on LGBTI people in 2013 when he famously said:
“If a person is gay and seeks out the Lord and is willing, who am I to judge that person?”
###
Ethics of Reciprocity is directed by the the Rev. Patricia Ackerman in partnership with the International Fellowship of Reconciliation.
Cosponsored by Auburn Seminary, GLAAD, GIN-SSOGIE (The Global Interfaith Network on Sex, Sexual Orientation, Gender Identity, and Expression) Global Faith & Justice Initiative, ILGA (International Lesbian, Gay, Bisexual, Trans and Intersex Association), Muslims for Progressive Values, Political Research Associates, Outright Action International, and Soulforce.
£1.1 billion worth this year alone but draws criticism for its abysmal human rights record.
