Positive Lives exhibition at Shilpakala Academy Old Gallery 2649

Positive Lives exhibition at Shilpakala Academy Old Gallery 2649

shahidul001 posted a photo:

Positive Lives exhibition at Shilpakala Academy Old Gallery 2649

The exhibition Positive Lives was first shown at the Drik Gallery in 1997. Curated by Shahidul Alam, it included photo essays by Dayanita Singh and Mike Abrahams in India and by Shahidul Alam in Bangladesh. Photographed in 1996, the exhibition was the first showing gay people in a public gallery in Bangladesh. It was later shown at Chobi Mela II at Bangladesh Shilpakala Academy. The work was also featured in the Drik Calendar 1999.

Positive Lives exhibition at Shilpakala Academy Old Gallery 2649

Trump’s Inauguration Buddy: Elton John

Trump’s Inauguration Buddy: Elton John

Elton John, David FurnishWell, here’s an unlikely odd couple for you: Donald Trump and Sir Elton John. What?

Apparently, at a recent rich-person dinner, someone asked Trump who would perform at his inauguration ball. “We always love Elton John,” Trump answered. Who is this “we” Trump is referring to? That’s unclear. Also unclear is whether Elton John would have anything to do with Trump’s inauguration.

Elton’s legal people have already told the Trump campaign to stop using his music at his campaign rallies. (For some reason, Trump thought it was a good idea to play “Rocket Man” and “Tiny Dancer” to warm up the crowd.)

Adele also made Trump stop using her music, as did Neil Young and Aerosmith. For a billionaire, Trump sure does seem stingy about securing music licenses.

“Elton’s music has not been requested for use in any official capacity by Donald Trump,” said an Elton publicist. “Any use of his music should not be seen as an endorsement of Donald Trump by Elton.”

That’s probably the response Donald would get if he invited Elton to the inauguration, given Trump’s lousy attitudes toward LGBTs. He opposes marriage equality, he’s all over the map on nondiscrimination, and he said he’d consider appointing judges to the Supreme Court who would overturn the freedom to marry. Elton might want to keep his distance.

Then again … who knows. Elton did sing at Rush Limbaugh’s wedding, so maybe for him, a paycheck’s a paycheck.

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That Time Prince Backed Out Of Working With Michael Jackson Because Of A Lyric About Butts

That Time Prince Backed Out Of Working With Michael Jackson Because Of A Lyric About Butts

Screen Shot 2016-04-27 at 10.28.52 AM

“Your butt is mine,” sings Michael Jackson in the opening line of his 1987 release “Bad,” and it’s not entirely clear whose butt MJ is claiming ownership of. But the ambiguity was apparently enough for another pop icon — Prince — to back out of appearing in the song and accompanying video.

That’s just one of approximately countless Prince stories floating around since the musician’s death last week, and everyone seems to be on the same page on a few points: there was no one else like him musically, and he was a master of shade.

Those two facts enabled him to have a friendly (or not so friendly) feud with whomever he wanted, even the King of Pop himself.

In a resurfaced interview Prince did with Chris Rock, Rock asked, “There was never any rivalry between you and Mr. Jackson?”

Prince responded, “Not to me, no.”

But when the conversation turns to the part in MJ’s “Bad” he backed out of, Prince said, “The first line of that song is ‘Your butt is mine.’ Now, who is going to sing that to whom? Cause [he] sure ain’t singing that to me, and I sure ain’t singing it to [him].”

Other signs also point to friction between the two artists over the years.

Lyrics in Prince’s “Life ‘O’ The Party” off his 2004 album “Musicology” are thought to be a direct jab at Jackson:

“My voice is getting higher/And I ain’t never had my nose done/That’s the other guy.”

And there are accounts from close to Jackson that Prince often picked on him.

As the story goes, MJ attended a Prince concert in Las Vegas, where Prince approached MJ’s table and played aggressive slap bass right in his face.

Jackson biographer Steve Knopper said in Esquire that the next day, Jackson complained to will.i.am that, ““Prince has always been a meanie,” and, “He’s just a big meanie. He’s always been not nice to me.”

“Nobody really quite knows the full extent of their rivalry, and I think both of those guys had an interest in keeping it somewhat mysterious because they are both mysterious dudes,” Knopper continued to Esquire. “Before I die, I want to know what the full deal was between the two of them.”

Jackson’s youngest son, born in 2002, is named Prince. We won’t even try to unpack that.

On a complete side note, Jackson’s “Bad” video does feature another famous face — a then-rising star Wesley Snipes. It was also directed by Martin Scorsese.

h/t: Daily Beast

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Rep. Brian Sims Wins Reelection to Pennsylvania House Seat

Rep. Brian Sims Wins Reelection to Pennsylvania House Seat

Brian Sims

Rep. Brian Sims has won his reelection to the Pennsylvania General Assembly seat he has held since 2010, defeating three challengers.

Philadelphia Business Journal reports:

Sims got 39 percent of the vote, while Ben Waxman got 34 percent. The other two challengers Lou Lanni and Marni Snyder finished with 13 percent and 12 percent respectively. Sims had briefly made a run for Congressman Chaka Fattah’s seat in 2nd congressional district, although he eventually dropped out and endorsed State Rep. Dwight Evans.

Thank you! Tonight we celebrate. Tomorrow, we continue the fight to build a progressive PA. pic.twitter.com/NtGpPXK1CE

— Brian Sims (@BrianSimsPA) April 27, 2016

The post Rep. Brian Sims Wins Reelection to Pennsylvania House Seat appeared first on Towleroad.



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Will Gov. Haslam do the Right Thing in Tennessee?

Will Gov. Haslam do the Right Thing in Tennessee?

Post submitted by Ryan Wilson, HRC Senior Regional Field Organizer

Last week the Tennessee General Assembly ended their session ‘sine die’ (with no date to return this year). The end of the 2016 session was marked with a high note as over 20 bills that HRC and our coalition partners were tracking died and Rep. Lynn’s anti-transgender student bill failed to pass either chamber. This terrible bill would have denied transgender students access to bathrooms and locker rooms consistent with their gender identity, at both K-12 and public universities in Tennessee.

Yet the fate of one more bill that would negatively impact LGBT Tennesseans still hangs in the balance this week. HB1840/SB1556 or ‘The Counseling Discrimination Bill’ would allow licensed counselors in private practice to use their own religious beliefs as an excuse for terminating care or referring away clients because of moral objections based on the client’s identity. The bill passed both House and Senate before session ended and was sent to the Governor for action.

Tennessee Governor Bill Haslam has less than 24 hours left to take action on this mean-spirited legislation or it could automatically become law. HRC, the Tennessee Equality Project (TEP), the Tennessee Transgender Political Coalition (TTPC) and the ACLU of Tennessee have joined with the American Counseling Association (ACA) to call on Governor Bill Haslam to veto this harmful bill.

Many counseling professionals and organizations in the state of Tennessee have vigorously opposed this bill. The ACA sets the Code of Ethics and standards for practice nationally and these are adopted by the state of Tennessee as its standards for licensing counselors in the state. This bill sets a dangerous precedent that exempts religious counselors from the standards of practice that all other counselors must follow.

Governor Bill Haslam has the ability to show leadership in Tennessee, much as his fellow Republican governors in South Dakota and Georgia have done this year by vetoing anti-LGBT legislation in their states. However, time is running out for Gov. Haslam to do the right thing in Tennessee.

Click here to send a message to Governor Bill Haslam today and ask him to veto The Counseling Discrimination Bill before it is too late.

www.hrc.org/blog/will-governor-haslam-do-the-right-thing-in-tennesse?utm_source=rss&utm_medium=rss-feed

Interview: Abby Stein talks about being a transgender woman from a Hasidic Jewish community

Interview: Abby Stein talks about being a transgender woman from a Hasidic Jewish community

PC: Abby Stein

In an effort to continually raise awareness and celebrate transgender people, GLAAD has conducted interviews with transgender individuals of faith as part of an ongoing series. This series aims to highlight the reality that transgender people exist across many religions and faiths.

Abby Stein is a second year student at Columbia University’s School of General Studies studying Gender Studies with a concentration in Political Science. Abby was born and raised within a Chasidic family of rabbinic descent in Williamsburg, Brooklyn, NY, attended Yeshiva, completing a rabbinical degree in 2011. Abby left the Chasidic world to explore different views of life, while struggling with gender identity. A few months ago, she came out as a woman of trans experience, and her goal now is to raise awareness to people going through a similar experience. Her story has since been covered by the New York Times, New York Post, Jewish Daily Forward, Huffington Post, CNN, Fox News, and more. She also founded a support group for trans people of Orthodox backgrounds, and is raising awareness for trans related issues within the Jewish community.

GLAAD: What is your relationship to your faith?

Abby Stein: I currently identify with the liberal, humanistic, Jewish Renewal Movement, where Judaism is seen as a personal spiritual guide towards being a better human being, rather than following commandments from a divine presence. Personally I also identify as a Jewish Atheist, which is that from a philosophical perspective I think that there is no reason to claim that the world has a divine creator, or divine providence. However in ways of relating to something more than surface human level, I connect to an idea of deeper understanding, a connection between all of humanity, and a universal connection with everything in existence. In my experience, the Jewish Tradition as well as the Hasidic Tradition (a mystical Jewish movement founded by my ancestor the Baal Shem Tov in the 18th century) via the Neo-Hasidic teachings, offers a lot of insight. In terms of the Ultra-Orthodox faith that I was raised in, I currently fully reject their theology, way of life, and more. I do love their food though…

GLAAD: How has your faith impacted your coming out process/transition?

Abby Stein: In terms of community: Being Jewish helped me immensely in so many ways. They are numerous Jewish LGBT support networks such as Keshet, JQY, Eshel and more, where I found an amazingly supportive community and family. Also my community, Romemu, is one of the most Trans supportive spaces I have ever been in, and the same is true for Footsteps – an organization dedicated to help these leaving the Ultra-Orthodox Jewish world. Since leaving my community of origin in 2012 I have never been around so many accepting Jews as I have now in Queer spaces. In terms of family: I came out to my father a few days before I went public. It went really bad. He came down to My Rabbi’s house, and we both tried to explain it to him in Jewish context, but he refused to accept it. His beliefs and faith came between us. I have not heard from him, or my mom since. In terms of theology: Orthodox Judaism today is as segregated by gender as a community can be. Guys and girls have nothing in common, from dress, social circles, school, hanging out, and so on. The only women I had a normal conversation with growing up were (myself… and) my mother, sisters (8 of them) and aunts. Even talking with first cousins was considered taboo. However, Jewish tradition had more than two genders. The Talmud has at least six different genders, and Jewish law is full with laws about people that are not fully one way or another in society’s eyes. For me, studying Kabbalah – Jewish Mysticism was the only place where there was actually movement between genders, there is the concept of female souls in male bodies and vice versa.

 

GLAAD: What do you want to tell to people of faith who do not understand what it means to be transgender, or still hold onto misinformation and stereotypes?

Abby Stein: I think the most important message is that we have to keep in mind what’s the main goal of having faith, and following a religion or relating to a divine presence. There is no doubt that every religion’s (at least says so) goal is to make the follower a better human being, for yourself or to others. Therefore, all you need to know that we are people just like the rest of humanity, and this is who we are, whatever you understand it or now, we are part of humanity and, if you will reject us, it wouldn’t change that fact. In a deeper level, perhaps, it is important to keep in mind the statement of the American constitution: “All men are created equal”. We are all the same, but first we have to be OURSELVES. They are some religious people who believe in an omnipotent and omniscient God who doesn’t make any mistakes [sic]. But trans people are not mistakes. We are perfect just the way we are. Even if we have to go through medical treatment sometimes to be able to live out loud, it is nothing different from anyone else that is going through a medical procedure. Would they claim then that God doesn’t make any mistakes?

GLAAD: What stories or lessons from you faith do you find inspiring as a transgender person?

Abby Stein: They are a lot of them. Most inspiring are these stories of fighting for self-determination that Jewish folklore is filled with. From my great grandfather the Baal Shem Tov they are stories how as a young child he would wander in the wilderness by himself, enraging his teachers, but he felt that there is something missing, something he couldn’t find in his own house. They are Midrashic stories of our traditional forefather Abraham, who rejected his father’s faith because he believed it is wrong, even though that meant a death sentence for him. They are so many stories from people throughout our generations, who were marginalized, beaten and killed for following what they believed to be the truth (a word that I don’t like). This was the biggest lesson I grew up with as an American Jew; Live the life that is true to yourself, and don’t care what others say. With no doubt, that helped me on my journey towards finding and living a life that I can own.

GLAAD: If you could go back and tell your younger self one thing, what would it be?

Abby Stein: You are not the only person who feels the way you do, they are other like you, and your feeling are true and valued!

April 27, 2016

www.glaad.org/blog/interview-abby-stein-talks-about-being-transgender-woman-hasidic-jewish-community

Eleven men jailed for three to 12 years in Egypt just for being gay

Eleven men jailed for three to 12 years in Egypt just for being gay
11 gay men jailed in Egypt

An Egyptian court has sentenced 11 men to prison for between three to 12 years for the ‘crime’ of being gay.

The defendants were arrested in a flat in the Cairo suburb of Agouza in September last year.

Police have cracked down on the LGBTI community. They are using dating apps to lure gay men to their arrests, raid saunas and underground bars and clubs.

The court convicted the men of ‘debauchery and incitement to debauchery’. While homosexuality is not explicitly illegal under Egyptian law, the law is used as if it were.

Three of the men were jailed for 12 years, three were jailed for nine years, one was jailed for six years and four were jailed for three years.

Dalia Abdel Hameed, director of the Gender Studies program of the Egyptian Initiative for Personal Rights, that raids against the LGBTI community have become so common in Egypt that ‘we have almost become accustomed to wait for them to arrive’.

Egyptian police have arrested more than 80 people this past year for the ‘crime’ of being LGBTI.

The post Eleven men jailed for three to 12 years in Egypt just for being gay appeared first on Gay Star News.

www.gaystarnews.com/article/egypt-gay-sex-jail/

Oxford, Alabama to Jail Transgender People for Using ‘Wrong’ Bathroom

Oxford, Alabama to Jail Transgender People for Using ‘Wrong’ Bathroom

oxford alabama

Oxford, Alabama has passed a new so-called bathroom ordinance that makes it illegal for transgender people to use public bathrooms and changing rooms in accordance with their gender identity. Moreover, the ordinance would punish violators with a $500 fine or 6 months in jail.

Oxford’s city council approved the measure unanimously on Tuesday. The action was reportedly taken in response to retail giant Target’s announcement that it would support transgender bathroom rights.

Al.com reports:

Police Chief Bill Partridge said the law, which makes the offense a misdemeanor, would be enforced like any other city ordinance, such as noise violations or public indecency.

“If somebody sees something that makes them uncomfortable, they would call the police,” he said. “If the person is still there when the officer arrives, the officer has to witness the crime. Then we take down the person’s information, and the person who reported it has to sign out a warrant.”

According to the Anniston Star, the ordinance, which passed unanimously, would levy a $500 fine or six months jail time for violations.

Council President Steven Waits said in a statement that the ordinance came in response to Target’s new restroom and changing room policies. Target has a store in the Oxford Exchange shopping center [below].

target

Oxford, Alabama’s Target store

As previously reported, Target recently announced it would allow both transgender shoppers and employees to use bathrooms in accordance with their gender identity.

The Anniston Star adds:

“[Council President Steven] Waits said he and the council sought the law “not out of concerns for the 0.3 percent of the population who identify as transgender,” but “to protect our women and children.” […]

Waits said he’s received an “overwhelming” number of complaints from city residents regarding the company’s policy since it was announced.

Under the new law, alleged violations must be reported by a witness or committed in front of a police officer to be prosecutable. […]

There are some exceptions to the new rule, though: Adults are allowed to accompany children under the age of 12 into the restroom. Those who need to do janitorial or maintenance work, to offer emergency medical assistance, or to assist the disabled, likewise are permitted to enter any bathroom.

The post Oxford, Alabama to Jail Transgender People for Using ‘Wrong’ Bathroom appeared first on Towleroad.



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