REVIEW: Viet Hoa – Kingsland Road, London

REVIEW: Viet Hoa – Kingsland Road, London

Kingsland Road is an extension of Shoreditch High Street, and forms the boundary that separates Hoxton from Bethnal Green and Hackney.

Along a couple of concentrated blocks, a precinct of Vietnamese restaurants has formed – probably the biggest selection of Vietnamese restaurants that you will find in one place in London.

While there isn’t a huge difference between the various restaurants that you have to choose from, there are clearly some that are better than others.

One of the best is Viet Hoa.

A modern fit-out, good lighting, friendly and professional service, and (perhaps above all) really good food.

That’s a good Vietnamese restaurant.

Gay Star News reviews Viet Hoa – Kingsland Road, London
Gay Star News reviews Viet Hoa – Kingsland Road, London
Gay Star News reviews Viet Hoa – Kingsland Road, London

Read more from Gareth Johnson

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Gareth Johnson

www.gaystarnews.com/article/review-viet-hoa-kingsland-road-london/

Stonewall’s Most Noted Historian Says Film “Is No Credit To The History It Purports To Portray”

Stonewall’s Most Noted Historian Says Film “Is No Credit To The History It Purports To Portray”

51Rxym13fYL._SY344_BO1,204,203,200_I was looking forward to a literal rendition of the excitement of a riot. I constructed that carefully in my book to show the drama, and if they had just stuck to the actual facts, it would have been much more powerful. To me, this was a very lame and inaccurate portrayal.

I liked the character of Ray in the film. But he’s supposed to be based in part on Raymond Castro, who was nothing like that. Ray Castro was a very masculine guy, a generous guy – and very conservative-looking. He wasn’t effeminate – he never went in drag. He didn’t prostitute himself, either.

Ray Castro’s story is he was the one who had the big fight with the police as they were trying to get them inside the police wagon [on the night of the riot]. He was handcuffed in the patrol wagon to a lesbian and he got her a lawyer – he wouldn’t let her pay for the lawyer. That led to his arrest: he had gotten out of the Stonewall Inn after the raid, and then came back to see what was going on and tried to help a friend. If you just kept to the story as it was, it would have added a lot to the script.

2B1930BD00000578-0-image-m-2_1438716150171The film is also extremely unfair to the Mattachine Society. The Trevor character is mainly based on Craig Rodwell, who was actually the one who first shouted “Gay power!” on the first night [as Danny does in the film]. In Stonewall, he’s seen trying to stop Danny from participating in the uprising. Yet Rodwell was not only an ardent supporter of the uprising, he was the event’s chief propagandist. So the film stands history on its head.

The worst people in the film, besides the open homophobes, are shown to be the [Mattachine] movement before Stonewall. The real-life Frank Kameny [cofounder of the Washington, DC, branch of the Mattachine Society] was nothing like the Frank in the film. He wouldn’t have told a young man coming out that: “You can never be an astronomer.” He never discouraged anyone’s dreams.

" STONEWALL " Photo by Philippe Bosse

The film also put forth some negative portrayals of gays that we had back in the 1960s. The Sister Tooey character is very awful-looking and bizarre. The same thing with the overweight guy in the red dress. The guy who picks him up at the basketball court is sort of weird-looking as well.

And it was very disappointing to me to see the death and funeral of Judy Garland used yet again as part of an explanation for the Stonewall uprising. That has been thoroughly discredited by historical research. And this film is no credit to the history it purports to portray.”

 

David Carter, considered the foremost Stonewall historian and author of  the compulsively-readable Stonewall: The Riots That Sparked the Revolution, in an article for The Guardian about response to the new Roland Emmerich film

Jeremy Kinser

feedproxy.google.com/~r/queerty2/~3/88WqApVhl5s/stonewalls-most-noted-historian-says-film-is-no-credit-to-the-history-it-purports-to-portray-20150925

Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’

Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’

jeb bush

Speaking at a town hall meeting in New Hampshire yesterday, former Florida governor Jeb Bush pulled a Mitt Romney and suggested that the Republican Party wasn’t doing well with black voters because the GOP doesn’t promise “free stuff.”

The Washington Post reports:

“Look around this room,” a man told Bush, who spoke to a mostly white crowd. “How many black faces do you see? How are you going to include them and get them to vote for you?” asked the man, who was white.

Bush pointed to his record on school choice and said that if Republicans could double their share of the black vote, they would win the swing states of Ohio and Virginia.

“Our message is one of hope and aspiration,” he said at the East Cooper Republican Women’s Club annual Shrimp Dinner. “It isn’t one of division and get in line and we’ll take care of you with free stuff. Our message is one that is uplifting — that says you can achieve earned success.”

In a separate WaPo article, Philip Bump broke down why Bush’s “free stuff” argument about black voters is so off-the-mark.

Related: Jeb Bush Supports State-By-State Approach to Extending LGBT Non-Discrimination Protections 

The post Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’ appeared first on Towleroad.


Kyler Geoffroy

Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’

Did the Pope Just Say Our 'Lifestyles' Are 'Irresponsible?'

Did the Pope Just Say Our 'Lifestyles' Are 'Irresponsible?'

One day after a historic address to the U.S. Congress where he spoke of his “concern for the family,” presumably a veiled reference to marriage equality, Pope Francis once again alluded to LGBT people, this time in his speech at the United Nations Headquarters in New York. 

Speaking to the global governing body this morning, Pope Francis once again discussed the family, calling it the “primary cell of any social development” and stressing the “primary right of the family to educate its children,” including a focus on “religious freedom.” 

After a lengthy critique of official inaction to fight climate change and halt environmental destruction, the pope turned his attention to other ills he called a “misuse of creation.” Such misuses, the pontiff said, compelled him to speak out in defense of “the moral law written into human nature itself,” including “the natural difference between man and woman,” according to Time‘s transcript of the pope’s speech. 

He continued: 

“Creation is compromised ‘where we ourselves have the final word… The misuse of creation begins when we no longer recognize any instance above ourselves, when we see nothing else but ourselves’ (ID. Address to the Clergy of the Diocese of Bolzano-Bressanone, 6 August 2008, cited ibid.). Consequently, the defence of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman (cf. Laudato Si’, 155), and absolute respect for life in all its stages and dimensions (cf. ibid., 123, 136).

“Without the recognition of certain incontestable natural ethical limits and without the immediate implementation of those pillars of integral human development, the ideal of ‘saving succeeding generations from the scourge of war’ (Charter of the United Nations, Preamble), and ‘promoting social progress and better standards of life in larger freedom’ (ibid.), risks becoming an unattainable illusion, or, even worse, idle chatter which serves as a cover for all kinds of abuse and corruption, or for carrying out an ideological colonization by the imposition of anomalous models and lifestyles which are alien to people’s identity and, in the end, irresponsible.”

Although the pope did not directly mention LGBT people, the Vatican’s stance toward gay, lesbian, bisexual, and especially transgender people is well-documented. While Francis has made several overtures to connect with gay and lesbian Catholics who feel rejected by a church that continues to deem their relationships inherently sinful, transgender people within the church have yet to find such respite. Francis did have a meeting with a Spanish transgender man who was rejected by his church, but skeptics stress that the pontiff has yet to call for changes to Catholic doctrine that denounces transgender identities. 

The pope has condemned gender theory, and in June issued a sermon that expressed the belief that gender differences are key to successful marriages and parenting — sending negative a message about LGBT parents and same-sex couples.  

Earlier this year, the Pope Francis published an environmental encyclical that some trans advocates denounced as transphobic for its command to accept “our bodies as God’s gift… whereas thinking we enjoy absolute power over our bodies turns, often subtly, into thinking that we enjoy absolute power over creation.” That encyclical went on to call for “valuing one’s own body in its femininity or masculinity,” concluding that “it is not a healthy attitude which would seek to cancel out sexual differences.” 

Sunnivie Brydum

www.advocate.com/religion/2015/9/25/did-pope-just-say-our-lifestyles-are-irresponsible

The Unexpected Queer Pleasures of Ryan Adams' Taylor Swift Cover Album

The Unexpected Queer Pleasures of Ryan Adams' Taylor Swift Cover Album
BY NICO LANG

Ryan Adams and Taylor Swift might make for a seemingly unexpected mashup, but the pairing isn’t all that unusual. Girl Talk’s Feed the Animals and Night Ripper brought together acts as seemingly incongruous as Notorious B.I.G., Aphex Twin, and Elton John to form something totally new and totally transcendent. Who knew that Dolla would bring out the best in Avril Lavigne

Danger Mouse, the prolific producer and musician, likewise paired the Beatles’ self-titled LP (popularly known as the “White Album”) and Jay-Z’s The Black Album for the appropriately titled The Grey Album. You haven’t heard “99 Problems” until you’ve heard it mashed up with “Helter Skelter.”

While Adams’ version of 1989, released to iTunes on Tuesday, isn’t a mashup in the Greg Gillis model, it carries the same raison d’etre — creating something that’s not greater than the sum of its parts but worthy to them.

MORE FROM THE DAILY DOT:

Influenced by Springsteen and The Smiths, Ryan Adams reimagines the best-settling pop album of the past year as a love letter to folk Americana, complete with ballads about long drives, bad girls, and the ones that got away. In Adams’ hands, the poppy “Shake It Off” becomes a mournful ballad of post-breakup empowerment, whereas “Welcome to New York” evokes the swagger of the Boss at his best.

But his interpretations of “Wildest Dreams” and “Blank Space” that offer the album’s finest moments, but perhaps not in the way Adams initially intended.

Given that these songs are both about Swift’s past relationships with men, there’s a specific gendered element to her lyrics. “Blank Space,” in particular, calls heavily upon the “crazy ex-girlfriend” trope with lines like: “Boys only want love if it’s torture/Don’t say I didn’t say I didn’t warn you” and “Cause darling I’m a nightmare dressed like a daydream.” Ryan Adams cuts these but keeps other references to the singer’s gender. The lines “Be that girl for a month” and “Keep you second guessing like, ‘Oh my god, who is she?'” are left intact.

While Adams’ “Style” snips a line about James Dean in favor of a Sonic Youth reference, “Wildest Dreams” gets even messier with gender. Ryan Adams refers to his object of affection as “so tall and handsome as hell/she’s so bad, but she does it so well” — qualities not often used to describe a singer’s ideal woman

In particular, “handsome” is curiously antiquated signifier. In an 1813 encyclopedia, the term was positioned as oppositional to the less loaded “beautiful,” which meant “delicately made.” In contrast, a beautiful woman is “tall, graceful, and well-shaped, with a regular disposition of features.” Thus, there’s a certain stately androgyny that only enhances the “handsome” woman’s poise and stature. 

On Google, the women most associated with the term include Katherine Hepburn and Eurythmics singer Annie Lennox — both of whom blur the lines between femininity and masculinity. Hepburn was known as “the woman who wore pants,” serving to popularize the fashion trend of female trousers at a time when it was still considered unladylike. The choice was more than just a “fashion statement,” as Time magazine’s Eliza Berman explains, it was a political one — a “symbol of stubborn independence and a declaration of modernity.”

In “Wildest Dreams,” however, Adams tentatively positions himself as “the man who wore a dress.” The inverted gender roles leave the meaning of lyrics like “standing in your nice dress, staring at the sunset” open to interpretation: Who is exactly wearing the garment — his ex or Adams himself? This might seem like a ridiculous reading, but it was a theme powerfully explored in Francois Ozon’s recent French psychological drama The New Girlfriend — in which a bereaved widower, David, copes with his wife’s death by wearing her clothing. For David, her dress is a gateway drug to a greater realization: He is transgender. David then begins the slow process of living as a woman.

While Ryan Adams obviously didn’t intend on making a trans empowerment out of Swift’s current hit single, he doesn’t shy away from these complex gender dynamics either. 

The choice is extremely reminiscent of the Magnetic Fields’ three-disc spanning masterpiece, 69 Love Songs, the gold standard of queering gender in pop music. Although the group has been dubbed as “gay synth-pop,” co-vocalist Claudia Gonson told the Advocate that they wanted want their songs to appeal to everyone: “When we started Magnetic Fields, we purposely had one lesbian, one gay guy, one straight woman, and one straight man. The audience could identify with whomever they wanted.”

On 69 Love Songs, the group achieves this goal by having Gonson and the band’s Stephen Merritt and Shirley Simms, as well as guest vocalists LD Beghtol and Dudley Klute, sing the album’s titular tracks to a variety of lovers — of varying genders and sexualities. 

MORE FROM THE DAILY DOT:

Merritt’s blissfully romantic “When My Boy Walks Down the Street” is delivered to a man, whereas Gonson and Merritt sings the darkly comic “Yeah! Oh, Yeah” to each other. The subject of “Reno Dakota,” which Gonson provides vocals on, could be either male or female. Shirley Simms’ “Come Back From San Francisco” appears to be addressed from a woman to a queer man.

In covering Taylor Swift, Ryan Adams achieves something similar to what the Magnetic Fields set out to do: By toying with the gender in 1989‘s lyrics, Adams shines an added light on the universal themes of heartache, longing, and resilience at the core of Swift’s music. 

As an artist who markets primarily to a young, female fanbase, it might be easy to dismiss Taylor Swift as “girl pop” instead of taking her work seriously. Mashing up gender doesn’t just bring out the best in both Swift and Adams — resulting in one of the best albums of their of their respective careers — it reminds us why we listen to love songs to begin with.

This story originally published on the Daily Dot.

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PREVIEW: 5 Guys Chillin’ – King’s Head Theatre, London

PREVIEW: 5 Guys Chillin’ – King’s Head Theatre, London

After a successful run at Brighton Fringe, 5 Guys Chillin’ is transferring to the King’s Head Theatre in London.

We spoke with playwright Peter Darney about his exploration of the chill-out sex scene that has become increasingly popular with gay men.

What drew you to this project?

A friend of mine, who lived nearby, started to get heavily involved in the chill-out scene. I found it fascinating, the fact you could tell he was hosting a chill-out by seeing all the people at his house on Grindr.

He explained it to me, and I started to notice that they were happening everywhere, and that you could find one going on pretty easily at any time of the day, any day of the week, within about 500 meters.

I was fascinated by what drew people to them. I was also aware that HIV infection rates are going up in London, and that chem-sex and impaired safer sex decision-making is thought to be in part responsible. I thought that the time was right to take a closer look the scene.

What is it about the chill-out scene that attracts so many gay men?

There are lots of things that attract people to chem-sex, and it’s by no means just gay men that do it though it is a big issue in our community right now. Sex is a visceral experience, and can be an awkward experience. Chems can enhance the feelings, and take away inhibitions for a time.

We are in the middle of a recession, and going to a chill-out is a lot cheaper than a night out in Soho or Vauxhall. Also, in this social media age, how do we meet and connect? It’s a way to have company, meet new people, feel connected. The longevity of the connection may, in most circumstances, be limited, but it’s a way to feel connected, for a time.

What process did you use to create the dialogue for these characters?

I interviewed a lot of people and chose the most interesting to use them as a framework for creating the play. I cut these interviews down, and looked back over the other interviews I had conducted, for things that I felt were important or amusing. I then took the five main characters, reordered and interwove what they said to try and make it feel like real conversation, stitching in the additions from other interviews. The main thing I tried to do was ensure that there was something in what each character said that could motivate the following speech so they agree, disagree and expand.

What did you learn during the process of creating this work?

I learned that its not easy to have a meaningful and fulfilling connection in the modern age, and that social media can help and hinder in equal measure. I learned that there are various stages of a chill-out, and that some people can dip in and out and enjoy them as part of a rounded social life. Others can allow them to take over their lives. I learned a lot about drugs and sex! I learned that ‘slamming’ has become very fashionable amongst some guys, which kind of surprised me.

Did your attitudes change during the process of creating this work?

When I started out I had assumed that everyone was having a lot more fun than they actually were, generally speaking. I think I found, in a lot of the people that I spoke to, a bit of an emptiness. There seemed to be a need for some form of connection that I don’t think they were going to find where they were looking. I had also thought that they had an amazing sense of freedom and liberation, but found that they actually had their own insecurities and constraints.

Does the play have a message or opinion on the chill-out scene?

I have tried to be truthful to the people I met and the stories I’m telling. There are a range of experiences covered, but obviously I couldn’t discuss all the issues and show the full range of people and their involvement without actors playing multiple characters, which I really didn’t want to do. I have tried to be balanced and honest, and looked for the truth of why the people I have chosen say and think what they do.

What can audiences expect from 5 Guys Chillin’?

A frank, honest and open discussion of some people’s experience of the scene. Sometimes funny, sometimes sad, some universal and some niche.

Was it easy to find the actors that you were looking for to bring these characters to life?

It was tricky. The actors had to have faith in me that this very graphic text would be handled in the right way. My cast had faith in me at Brighton Fringe, and have stuck by me to bring the work to London.

Is 5 Guys Chillin’ a play that will only appeal to an audience of gay men?

Ultimately this is a play about how we connect. What a relationship can be. What sex can be. How we fill the void. My characters may be towards the more extreme, but I think those questions and feelings are pretty much universal.

5 Guys Chillin’ will be presented at the King’s Head Theatre in London: 1-24 October 2015

Gay Star News previews 5 Guys Chillin’ – King’s Head Theatre, London

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Gareth Johnson

www.gaystarnews.com/article/preview-5-guys-chillin-kings-head-theatre-london/

What’s It Like To Have Sex With Morrissey? His New Novel Suggests It’s Probably Awful.

What’s It Like To Have Sex With Morrissey? His New Novel Suggests It’s Probably Awful.

morrisey_smootchAsexual, er, humasexual rocker Morrissey has just released his debut novel, List of the Lost, in the U.K. and according to just about everyone, it’s terrible. Like, really terrible.

The 118-page novel is set Boston in the 1970s and tells the story of a relay team accidentally murders a demon named Fetch who, in turn, places a curse on them.

Related: Morrissey: TSA At San Francisco Airport “Groped My Penis And Testicles”

Littered with typos and grammatical errors, List of the Lost is getting slammed by critics, who have labeled it “an unpolished turd of a book” and a “bizarre, misogynistic ramble.”

But it’s the novels depiction of sex that seems to be getting the most attention.

Reviewer Michael Hann from The Guardian writes that Morrissey’s “attitudes towards sex remains odd: it is associated with death, for one thing. It seems to be predatory: older men feed upon the young.” Meanwhile, Jessica Winter over at Slate wonders: “Has Morrissey ever had sex?”

Here’s the passage they are referring to:

Eliza and Ezra rolled together into the one giggling snowball of full-figured copulation, screaming and shouting as they playfully bit and pulled at each other in a dangerous and clamorous rollercoaster coil of sexually violent rotation with Eliza’s breasts barrel-rolled across Ezra’s howling mouth and the pained frenzy of his bulbous salutation extenuating his excitement as it smacked its way into every muscle of Eliza’s body except for the otherwise central zone.

Twitter hasn’t been kind to Morrissey’s first foray into fiction either. Here’s what people have been saying there:

“Hello? Morrissey? Right, well… I’ve got some good news and some bad news. The good news is that EVERYONE’S talking about your book…”

— Pete Paphides (@petepaphides) September 24, 2015

So, ah, Morrissey’s novel sounds, um, flawed? Or work of comic genius. Hard to tell. Extracts are hilarious. t.co/eA5EssfDCK — Tracey Thorn (@tracey_thorn) September 24, 2015

The more I think about it, “bulbous salutation” is actually brilliant. I’m going to introduce it to the day’s otherwise central zone. — Sten (@earthboundboy) September 24, 2015

I wish Morrissey cared as much about trees as he does animals- he might have thought twice about writing his new novel. #listofthelost — Sarfraz Manzoor (@sarfrazmanzoor) September 24, 2015

This is precisely why I stopped sexting with Morrissey. #BulbousSalutation

— David Jack (@DamJef) September 24, 2015

Ouch.

Related: Morrissey Denies That He’s Gay, Claims He’s A “Humasexual”

Graham Gremore

feedproxy.google.com/~r/queerty2/~3/GziG8Uy3wBA/whats-it-like-to-have-sex-with-morrissey-his-new-novel-suggests-its-probably-awful-20150925

New Twitter Account Mocks Roland Emmerich for Cinematic Whitewashing

New Twitter Account Mocks Roland Emmerich for Cinematic Whitewashing

Director Roland Emmerich has been accused of “whitewashing” Stonewall by making its lead character a straight(it) white man (inspiring a boycott), and a stand-in for, well, himself (read our film critic Nathaniel Rogers’ review here).

Roland Emmerich“As a director you have to put yourself in your movies, and I’m white and gay,” Emmerich told Buzzfeed this week.

A new Twitter account called @RolandMovies mocks Emmerich for his alleged whitewashing, presenting hypothetical films as cast by the Stonewall helmer.

The films, presented as individual tweets, present movies like Tutti Frutti: The Little Richard Story starring Neil Patrick Harris, Cassius, The Muhammad Ali Story starring Ryan Gosling, and Leonardo DiCaprio as Kunta Kinte in Roots: Rebooted.

Nick Jonas as Bayard Rustin, Anne Hathaway as Rosa Parks, Tom Hanks as Barack Obama, and the Jackson 5 story starring The Osmonds, below.

“MLK led a nation to freedom. Meet the gay man who led MLK to…himself”

Nick Jonas is Bayard Rustin

BROTHER OUTSIDER pic.twitter.com/on7SjSSLkR

— Roland Emmerich (@RolandMovies) September 25, 2015

“It took one woman sitting down to make a nation stand up”
ROSA: The Movie, dir. Roland Emmerich (Stonewall, Moon 44) pic.twitter.com/MM3ZcOTYYF

— Roland Emmerich (@RolandMovies) September 23, 2015

🇺🇸 THE AUDACITY OF HOPE 🇺🇸

In theaters February 2016

dir. Roland Emmerich (Stonewall, The Patriot)

#yeshedid pic.twitter.com/tbbk5naoHd

— Roland Emmerich (@RolandMovies) September 24, 2015

preview… in theaters 2017! 👦🏼GARY, INDIANA: The Jackson 5 Story, dir. Roland Emmerich (Stonewall, 2012) #canyoufeelit pic.twitter.com/LSB6XFqiWB

— Roland Emmerich (@RolandMovies) September 23, 2015

this fall, Pam St Clement stars in CAGED BIRD: The Maya Angelou Story 👵🏼

dir: Roland Emmerich (Stonewall, 10,000 BC) pic.twitter.com/tYTIRaOAn1

— Roland Emmerich (@RolandMovies) September 23, 2015

(h/t papermag)

The post New Twitter Account Mocks Roland Emmerich for Cinematic Whitewashing appeared first on Towleroad.


Andy Towle

New Twitter Account Mocks Roland Emmerich for Cinematic Whitewashing

Republican House Speaker John Boehner to Resign From Congress

Republican House Speaker John Boehner to Resign From Congress

Hours after crying while watching Pope Francis speak, Republican House Speaker John Boehner announced today that he would leave office in late October, The New York Times reports.

While his decision to leave office is not thought to be a religious epiphany, Boehner, who is a practicing Catholic, has long fought against LGBT interests. 

He supported the now-defunct Defense of Marriage Act, which forbade the federal government from recognizing legal same-sex marriages, and called the Employment Non-Discrimination Act, which would provide discrimination protection for LGBT workers, “unnecessary.” He repeatedly refused to bring ENDA to a vote in the U.S. House of Representatives, despite the support of a majority of Americans for the protections the bill sought to provide, and the legislation’s historic, bipartisan passage through the Senate in 2013

Despite his conservative attitudes toward LGBT equality, the Ohio Republican had difficulty unifying his party’s increasingly conservative members and was facing pressure to avoid another government shutdown, according to The Times

In a powerful illustration of the right-wing’s opinion of Boehner, attendees at the anti-LGBT hate group Family Research Council’s annual “Values Voters Summit” erupted in prolonged cheers when Republican presidential hopeful Marco Rubio announced Boehner’s resignation at the conference in Washington, D.C., this morning. 

As The New Civil Rights Movement noted, “the crowd stood, applauded, and screamed with glee, demonstrating the sheer hatred they have for the Ohio congressman who often stood in between their extremist agenda and preserving the workings of Congress.”

In recent weeks, Boehner’s party members, who currently hold a majority in Congress, had pushed the Speaker to advance a bill that did not de-fund Planned Parenthood (an effort blocked by Senate Democrats on Thursday), and several were trying to force Boehner to resign from office, reports The Times.

Watch Boehner’s resignation announcement below. 

Elizabeth Daley

www.advocate.com/politics/2015/9/25/republican-house-speaker-john-bohner-resign-congress