News: Tarantula, Caitlyn Jenner, Corn, Ellen Page, Alex Pettyfer

News: Tarantula, Caitlyn Jenner, Corn, Ellen Page, Alex Pettyfer

> Gay Catholic pioneer Father John McNeill is dead at the age of 90.

> House Majority Leader Kevin McCarthy (R-CA) seen as frontrunner for Speaker.

Sam Smith GQ> Sam Smith looking colorful on the cover of British GQ in a shot from Mariano Vivanco.

> Video: Dude with cornrows eats corn while listening to Korn.

> Judge approves Caitlyn Jenner’s name change.

> Second man pleads guilty to March 2012 torture of a gay African-American man in Corpus Christi: “Garza, who’s 33, and Serrata, who’s 22, admitted in court that they lured the man to an apartment, where for three hours they punched, kicked and assaulted him with various weapons, including a frying pan, a sock filled with batteries, a belt and a broomstick.”

> Joseph Gordon-Levitt sings “Bitch Better Have My Money” with the Ragtime gals, barbershop quartet-style.

> David Beckham is world class.

tarantula> Escaped tarantula grounds Delta flight from Baltimore to Atlanta.

> Reed Morano to direct Ellen Page in gay Marine drama Lioness: “Lioness tells the true story of Lance Corporal Leslie Martz (who will be portrayed by Page), a U.S. Marine who was stationed in Haditha, Iraq, and sent to Afghanistan as the leader of the first Female Engagement Team.  Determined to serve her country with the same valor and impact as the men she marches alongside, Martz soon finds herself fighting a war beyond the takedown of key insurgents and the Taliban.”

> Bully who hit blind classmate arrested. Teen hero speaks out.

> Transgender inmate Sandy Brown wins suit against Maryland prison officials: “Brown was serving a five-year sentence for assault when in 2014 she said she was placed in solitary confinement 24 hours a day for 66 days at Patuxent after a routine mental health screening, according to court records. She said guards watched her shower and encouraged her to commit suicide.”

Alex Pettyfer> Hedi Slimane has Alex Pettyfer under his lens.

> Prince William and Prince Harry are here to satisfy your construction guy fetish.

> No gay nudity on Twitch, but blue alien boobs are fine.

> A Sinner in Mecca: New documentary chronicles gay filmmaker Parvez Sharma’s travels to the hajj. “Despite Mr. Sharma’s notoriety as a gay filmmaker — the new film includes footage of his 2011 New York wedding to an atheist musician identified only as Dan — he traveled to Saudi Arabia, where homosexuality is punishable by beatings, jail time and death.”

> Jake Gyllenhaal’s hair is looking lush these days.

> Margaret Cho on Kim Davis: “She’s so gross. I don’t understand — she acts like she’s some kind of freedom fighter, as if she deserves some sort of accolade for not upholding the Constitution and breaking the law,” Cho explained. “It’s really insulting to the heroic people who have gone to prison for their beliefs.”

 

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Andy Towle

News: Tarantula, Caitlyn Jenner, Corn, Ellen Page, Alex Pettyfer

Geared Up: Why I'm Going To Folsom 2015

Geared Up: Why I'm Going To Folsom 2015

Either you’re one of the 400,000 people going to the Folsom Street Fair this weekend, or you’re tired of hearing about it from all your friends who are going. Located in the historically kinky South of Market neighborhood of San Francisco, the Folsom Street Fair is marketed as the largest leather, fetish, and BDSM gathering in the world. Fully aware of the amount of money I will spend, the amount of hours I will sleep (not many), and the amount of other activities (ahem) I will engage in, I’m almost tired of it already. So this year I had to ask myself: Why go? 

Well, for fun, of course. But Folsom is more than just fun. For a millennial-aged gay guy like me, Folsom is also an educational event, a treasure trove of information where I can learn new kinks and discover better, safer ways to do the kinks I already enjoy. For beginner fetishists and longtime pros alike, Folsom is a vital exchange of information as well as a celebration of a counterculture with a long history behind it — a history that I will continue.  

I was born in 1992. Given my sexual history and personal perversions, I’m lucky that I wasn’t born in 1972 or even 1982. I missed the darkest period in queer history, and one that defined us forever.

Straight people don’t have a collective loss like the AIDS epidemic to band together over, so I’m not sure if they can understand its enormous impact. I’m not even sure gay men my age can truly fathom what the AIDS epidemic was at its height— because I’m not sure I can.

A marginalized and punished community lost an entire generation just as it was starting to gain traction in politics and visibility in culture. LGBT progress was virtually halted as ministers and conservative politicians across the country seized upon the epidemic as a wrathful God’s final say on “the gay problem.” In a way, we invented the “YOLO” attitude — a concept that has lingered with gay men ever since — because the idea that tomorrow could be the start of a slow and horrible death became very real for us. In 1992, the year I was born, I imagine many men woke up wondering how they made it, how the senseless workings of chance put their names on one list and the names of their friends and former lovers on another. 

For this reason, I revere the history of LGBT culture and believe it is my duty as a new-era gay to know it. My generation has already made its contributions: It reclaimed words like “queer” as power terms (much to the chagrin of generations previous who remember it as a slur). My generation brought dating apps to gay life. And my generation will grow old in a country far different from the one our predecessors knew.

In the early days of the epidemic, leathermen and kinksters were some of the first to band together to fight AIDS, and theirs is a largely untold story. So taking my place not only in the next generation of gay men but also the next generation of leather-lovers and kink players is no small thing: With it comes the weight of a powerful history and a place of belonging within a tight-knit community that has been fighting to free sex from its cultural bonds, destigmatize HIV, and advocate for alternative lifestyles long before I was born.

When I first discovered I liked getting tied up and enjoyed the feeling of leather on my skin, I had no idea that my tastes would be a doorway into a community of the kindest men and women I’ve ever known — and some of the most dynamic political activists in the history of this country.

Folsom, in many ways, is our home base, our headquarters. San Francisco has been a kinkster’s city for a long time, but it is never so uproariously leather-studded as when this weekend rolls around. People come from small towns all over the world where their kinks have been restricted to private bedroom play, and it is here, at last, that they are allowed to express themselves openly.

I’m going because, after all the fun and sex and partying, Folsom is a chance to be with my people. If leathermen, daddies, pigs, pups, rubber fetishists, piss players, fisters, fistees, slaves, masters, sadists, masochists, bondage boys, and motorcycle men are your family — as they are mine — the Folsom Street Fair feels like home.

alexander cheves

ALEXANDER CHEVES is a sex-positive writer, blogger, and intern with The Advocate. Follow him on Twitter @BadAlexCheves

Alexander Cheves

www.advocate.com/love-and-sex/2015/9/25/geared-why-im-going-folsom-2015

Faith Communities Have a Special Role to Play in Meeting Needs of Bisexual People

Faith Communities Have a Special Role to Play in Meeting Needs of Bisexual People
If you Google the question, “Were David and Jonathan in the Bible gay?” you will get hundreds of hits. Some sites, drawing on the scholarship of, among others, John Boswell, an historian of Medieval gay culture who focused in particular on Christianity and homosexuality, assert that the biblical story of King Saul’s son Jonathan, who meets David after he has slayed Goliath, is one of homosexual love. Others deride the idea altogether. Few, if any, point out a third possibility: In today’s terms, Jonathan and David are men who might best be described as having a bisexual orientation.

Passages from 1 Samuel describe their devotion to one another:

  • “Then Jonathan made a covenant with David, because he loved him as his own soul.” (18:3)
  • “The souls of Jonathan and David became intertwined, and Jonathan loved David with all his heart.” (18:10)
  • “Jonathan made David swear again by his love for him; for he loved him as he loved his own life.” (20:17)
  • Another — 2 Samuel 1:26 — records David’s anguish at Jonathan’s death: “I am distressed for you, my brother Jonathan; greatly beloved were you to me; your love to me was wonderful, passing the love of women.”

Those who know their Bible stories will remember that David had many wives. The story of Bathsheba, who became David’s seventh wife, leaves no doubt that David was attracted to women: “It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. David … sent messengers to fetch her, and she came to him, and he lay with her.” (2 Samuel 11:2-4)

This erasure of the bisexual nature of David’s affections is worth contemplating as we mark Bisexual Awareness Day today. Many mainstream denominations and congregations have made significant progress in welcoming and affirming lesbian and gay people. These faith communities have welcomed LGBT people into their congregations and leadership and incorporated the fight for LGBT equality into their social justice work. Some congregations have even begun to respond to the needs and concerns of transgender people. But the “B” in the LGBT acronym is still largely ignored.

This invisibility of bisexuals in many faith communities mirrors their invisibility in society at large. A recent study shows that nearly one-third of Americans under age 30 consider themselves bisexual. In spite of this, and despite the lived experience of many people, there is a widespread belief that bisexuality is not a real orientation. Consider the dustup in July between actress/model Cara Delevingne and Vogue after the magazine ran a story suggesting that Delevingne’s bisexuality was a phase: It is evidence of the dismissive – and, ultimately, harmful — attitudes many take toward bisexuality. In fact, research shows that bisexuality is a distinct orientation. A 2013 Pew Research Center Survey found that 40 percent of those who fall under the LGBT umbrella in the U.S. experience romantic and sexual desires and attractions toward people of different sexes and genders.

The failure of society at large to recognize bisexuals — much less embrace and welcome them — exacts a painful toll: That same Pew survey of LGBT people in the U.S. found that just 22 percent of bisexual people said their sexual orientation was a positive factor in their lives, compared with 46 percent of gay men and 38 percent of lesbians. The Pew survey also found that bisexuals are more likely to be closeted than their gay and lesbian peers: just 28 percent of bisexual respondents said they were out to the most important people in their lives, compared with 71 percent of lesbians and 77 percent of gay men. It is perhaps not surprising, then, that research also shows that bisexual people have higher rates of hypertension, poorer physical health and higher rates of smoking and use of alcohol than lesbians, gay men and heterosexuals.

As sanctuaries, spiritual homes and beacons of social justice, faith communities have a particularly important role to play in providing for the spiritual and social needs of bisexual people. We can do this by creating “bisexually healthy congregations” — those where clergy are educated about bisexuality and provide bi-inclusive pastoral care and preaching, and where bisexuality is explicitly addressed in the church’s youth and adult sexuality education.

When a congregation welcomes and recognizes people of all sexual orientations and gender identities, it contributes to a positive image of religion among people who may have rejected religion as intolerant or irrelevant. Such congregations become safe spaces for youth who are exploring their sexuality and have questions. Embracing bisexual people also makes it possible for bisexuals to be open about their identity and helps create a more welcoming atmosphere, encouraging authenticity and community among all members.

Whether we are people of faith or not, we all have an obligation to create a world that embraces diversity. Our religious and civic traditions, as well as our common humanity, call us to love our neighbor, to welcome the stranger and to advocate on behalf of those whose voices often go unheard.

— This feed and its contents are the property of The Huffington Post, and use is subject to our terms. It may be used for personal consumption, but may not be distributed on a website.



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REVIEW: Viet Hoa – Kingsland Road, London

REVIEW: Viet Hoa – Kingsland Road, London

Kingsland Road is an extension of Shoreditch High Street, and forms the boundary that separates Hoxton from Bethnal Green and Hackney.

Along a couple of concentrated blocks, a precinct of Vietnamese restaurants has formed – probably the biggest selection of Vietnamese restaurants that you will find in one place in London.

While there isn’t a huge difference between the various restaurants that you have to choose from, there are clearly some that are better than others.

One of the best is Viet Hoa.

A modern fit-out, good lighting, friendly and professional service, and (perhaps above all) really good food.

That’s a good Vietnamese restaurant.

Gay Star News reviews Viet Hoa – Kingsland Road, London
Gay Star News reviews Viet Hoa – Kingsland Road, London
Gay Star News reviews Viet Hoa – Kingsland Road, London

Read more from Gareth Johnson

Read more restaurant reviews

The post REVIEW: Viet Hoa – Kingsland Road, London appeared first on Gay Star News.

Gareth Johnson

www.gaystarnews.com/article/review-viet-hoa-kingsland-road-london/

Stonewall’s Most Noted Historian Says Film “Is No Credit To The History It Purports To Portray”

Stonewall’s Most Noted Historian Says Film “Is No Credit To The History It Purports To Portray”

51Rxym13fYL._SY344_BO1,204,203,200_I was looking forward to a literal rendition of the excitement of a riot. I constructed that carefully in my book to show the drama, and if they had just stuck to the actual facts, it would have been much more powerful. To me, this was a very lame and inaccurate portrayal.

I liked the character of Ray in the film. But he’s supposed to be based in part on Raymond Castro, who was nothing like that. Ray Castro was a very masculine guy, a generous guy – and very conservative-looking. He wasn’t effeminate – he never went in drag. He didn’t prostitute himself, either.

Ray Castro’s story is he was the one who had the big fight with the police as they were trying to get them inside the police wagon [on the night of the riot]. He was handcuffed in the patrol wagon to a lesbian and he got her a lawyer – he wouldn’t let her pay for the lawyer. That led to his arrest: he had gotten out of the Stonewall Inn after the raid, and then came back to see what was going on and tried to help a friend. If you just kept to the story as it was, it would have added a lot to the script.

2B1930BD00000578-0-image-m-2_1438716150171The film is also extremely unfair to the Mattachine Society. The Trevor character is mainly based on Craig Rodwell, who was actually the one who first shouted “Gay power!” on the first night [as Danny does in the film]. In Stonewall, he’s seen trying to stop Danny from participating in the uprising. Yet Rodwell was not only an ardent supporter of the uprising, he was the event’s chief propagandist. So the film stands history on its head.

The worst people in the film, besides the open homophobes, are shown to be the [Mattachine] movement before Stonewall. The real-life Frank Kameny [cofounder of the Washington, DC, branch of the Mattachine Society] was nothing like the Frank in the film. He wouldn’t have told a young man coming out that: “You can never be an astronomer.” He never discouraged anyone’s dreams.

" STONEWALL " Photo by Philippe Bosse

The film also put forth some negative portrayals of gays that we had back in the 1960s. The Sister Tooey character is very awful-looking and bizarre. The same thing with the overweight guy in the red dress. The guy who picks him up at the basketball court is sort of weird-looking as well.

And it was very disappointing to me to see the death and funeral of Judy Garland used yet again as part of an explanation for the Stonewall uprising. That has been thoroughly discredited by historical research. And this film is no credit to the history it purports to portray.”

 

David Carter, considered the foremost Stonewall historian and author of  the compulsively-readable Stonewall: The Riots That Sparked the Revolution, in an article for The Guardian about response to the new Roland Emmerich film

Jeremy Kinser

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Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’

Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’

jeb bush

Speaking at a town hall meeting in New Hampshire yesterday, former Florida governor Jeb Bush pulled a Mitt Romney and suggested that the Republican Party wasn’t doing well with black voters because the GOP doesn’t promise “free stuff.”

The Washington Post reports:

“Look around this room,” a man told Bush, who spoke to a mostly white crowd. “How many black faces do you see? How are you going to include them and get them to vote for you?” asked the man, who was white.

Bush pointed to his record on school choice and said that if Republicans could double their share of the black vote, they would win the swing states of Ohio and Virginia.

“Our message is one of hope and aspiration,” he said at the East Cooper Republican Women’s Club annual Shrimp Dinner. “It isn’t one of division and get in line and we’ll take care of you with free stuff. Our message is one that is uplifting — that says you can achieve earned success.”

In a separate WaPo article, Philip Bump broke down why Bush’s “free stuff” argument about black voters is so off-the-mark.

Related: Jeb Bush Supports State-By-State Approach to Extending LGBT Non-Discrimination Protections 

The post Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’ appeared first on Towleroad.


Kyler Geoffroy

Jeb Bush Suggests Black Voters Back Democrats Because of Promises of ‘Free Stuff’

Did the Pope Just Say Our 'Lifestyles' Are 'Irresponsible?'

Did the Pope Just Say Our 'Lifestyles' Are 'Irresponsible?'

One day after a historic address to the U.S. Congress where he spoke of his “concern for the family,” presumably a veiled reference to marriage equality, Pope Francis once again alluded to LGBT people, this time in his speech at the United Nations Headquarters in New York. 

Speaking to the global governing body this morning, Pope Francis once again discussed the family, calling it the “primary cell of any social development” and stressing the “primary right of the family to educate its children,” including a focus on “religious freedom.” 

After a lengthy critique of official inaction to fight climate change and halt environmental destruction, the pope turned his attention to other ills he called a “misuse of creation.” Such misuses, the pontiff said, compelled him to speak out in defense of “the moral law written into human nature itself,” including “the natural difference between man and woman,” according to Time‘s transcript of the pope’s speech. 

He continued: 

“Creation is compromised ‘where we ourselves have the final word… The misuse of creation begins when we no longer recognize any instance above ourselves, when we see nothing else but ourselves’ (ID. Address to the Clergy of the Diocese of Bolzano-Bressanone, 6 August 2008, cited ibid.). Consequently, the defence of the environment and the fight against exclusion demand that we recognize a moral law written into human nature itself, one which includes the natural difference between man and woman (cf. Laudato Si’, 155), and absolute respect for life in all its stages and dimensions (cf. ibid., 123, 136).

“Without the recognition of certain incontestable natural ethical limits and without the immediate implementation of those pillars of integral human development, the ideal of ‘saving succeeding generations from the scourge of war’ (Charter of the United Nations, Preamble), and ‘promoting social progress and better standards of life in larger freedom’ (ibid.), risks becoming an unattainable illusion, or, even worse, idle chatter which serves as a cover for all kinds of abuse and corruption, or for carrying out an ideological colonization by the imposition of anomalous models and lifestyles which are alien to people’s identity and, in the end, irresponsible.”

Although the pope did not directly mention LGBT people, the Vatican’s stance toward gay, lesbian, bisexual, and especially transgender people is well-documented. While Francis has made several overtures to connect with gay and lesbian Catholics who feel rejected by a church that continues to deem their relationships inherently sinful, transgender people within the church have yet to find such respite. Francis did have a meeting with a Spanish transgender man who was rejected by his church, but skeptics stress that the pontiff has yet to call for changes to Catholic doctrine that denounces transgender identities. 

The pope has condemned gender theory, and in June issued a sermon that expressed the belief that gender differences are key to successful marriages and parenting — sending negative a message about LGBT parents and same-sex couples.  

Earlier this year, the Pope Francis published an environmental encyclical that some trans advocates denounced as transphobic for its command to accept “our bodies as God’s gift… whereas thinking we enjoy absolute power over our bodies turns, often subtly, into thinking that we enjoy absolute power over creation.” That encyclical went on to call for “valuing one’s own body in its femininity or masculinity,” concluding that “it is not a healthy attitude which would seek to cancel out sexual differences.” 

Sunnivie Brydum

www.advocate.com/religion/2015/9/25/did-pope-just-say-our-lifestyles-are-irresponsible

The Unexpected Queer Pleasures of Ryan Adams' Taylor Swift Cover Album

The Unexpected Queer Pleasures of Ryan Adams' Taylor Swift Cover Album
BY NICO LANG

Ryan Adams and Taylor Swift might make for a seemingly unexpected mashup, but the pairing isn’t all that unusual. Girl Talk’s Feed the Animals and Night Ripper brought together acts as seemingly incongruous as Notorious B.I.G., Aphex Twin, and Elton John to form something totally new and totally transcendent. Who knew that Dolla would bring out the best in Avril Lavigne

Danger Mouse, the prolific producer and musician, likewise paired the Beatles’ self-titled LP (popularly known as the “White Album”) and Jay-Z’s The Black Album for the appropriately titled The Grey Album. You haven’t heard “99 Problems” until you’ve heard it mashed up with “Helter Skelter.”

While Adams’ version of 1989, released to iTunes on Tuesday, isn’t a mashup in the Greg Gillis model, it carries the same raison d’etre — creating something that’s not greater than the sum of its parts but worthy to them.

MORE FROM THE DAILY DOT:

Influenced by Springsteen and The Smiths, Ryan Adams reimagines the best-settling pop album of the past year as a love letter to folk Americana, complete with ballads about long drives, bad girls, and the ones that got away. In Adams’ hands, the poppy “Shake It Off” becomes a mournful ballad of post-breakup empowerment, whereas “Welcome to New York” evokes the swagger of the Boss at his best.

But his interpretations of “Wildest Dreams” and “Blank Space” that offer the album’s finest moments, but perhaps not in the way Adams initially intended.

Given that these songs are both about Swift’s past relationships with men, there’s a specific gendered element to her lyrics. “Blank Space,” in particular, calls heavily upon the “crazy ex-girlfriend” trope with lines like: “Boys only want love if it’s torture/Don’t say I didn’t say I didn’t warn you” and “Cause darling I’m a nightmare dressed like a daydream.” Ryan Adams cuts these but keeps other references to the singer’s gender. The lines “Be that girl for a month” and “Keep you second guessing like, ‘Oh my god, who is she?'” are left intact.

While Adams’ “Style” snips a line about James Dean in favor of a Sonic Youth reference, “Wildest Dreams” gets even messier with gender. Ryan Adams refers to his object of affection as “so tall and handsome as hell/she’s so bad, but she does it so well” — qualities not often used to describe a singer’s ideal woman

In particular, “handsome” is curiously antiquated signifier. In an 1813 encyclopedia, the term was positioned as oppositional to the less loaded “beautiful,” which meant “delicately made.” In contrast, a beautiful woman is “tall, graceful, and well-shaped, with a regular disposition of features.” Thus, there’s a certain stately androgyny that only enhances the “handsome” woman’s poise and stature. 

On Google, the women most associated with the term include Katherine Hepburn and Eurythmics singer Annie Lennox — both of whom blur the lines between femininity and masculinity. Hepburn was known as “the woman who wore pants,” serving to popularize the fashion trend of female trousers at a time when it was still considered unladylike. The choice was more than just a “fashion statement,” as Time magazine’s Eliza Berman explains, it was a political one — a “symbol of stubborn independence and a declaration of modernity.”

In “Wildest Dreams,” however, Adams tentatively positions himself as “the man who wore a dress.” The inverted gender roles leave the meaning of lyrics like “standing in your nice dress, staring at the sunset” open to interpretation: Who is exactly wearing the garment — his ex or Adams himself? This might seem like a ridiculous reading, but it was a theme powerfully explored in Francois Ozon’s recent French psychological drama The New Girlfriend — in which a bereaved widower, David, copes with his wife’s death by wearing her clothing. For David, her dress is a gateway drug to a greater realization: He is transgender. David then begins the slow process of living as a woman.

While Ryan Adams obviously didn’t intend on making a trans empowerment out of Swift’s current hit single, he doesn’t shy away from these complex gender dynamics either. 

The choice is extremely reminiscent of the Magnetic Fields’ three-disc spanning masterpiece, 69 Love Songs, the gold standard of queering gender in pop music. Although the group has been dubbed as “gay synth-pop,” co-vocalist Claudia Gonson told the Advocate that they wanted want their songs to appeal to everyone: “When we started Magnetic Fields, we purposely had one lesbian, one gay guy, one straight woman, and one straight man. The audience could identify with whomever they wanted.”

On 69 Love Songs, the group achieves this goal by having Gonson and the band’s Stephen Merritt and Shirley Simms, as well as guest vocalists LD Beghtol and Dudley Klute, sing the album’s titular tracks to a variety of lovers — of varying genders and sexualities. 

MORE FROM THE DAILY DOT:

Merritt’s blissfully romantic “When My Boy Walks Down the Street” is delivered to a man, whereas Gonson and Merritt sings the darkly comic “Yeah! Oh, Yeah” to each other. The subject of “Reno Dakota,” which Gonson provides vocals on, could be either male or female. Shirley Simms’ “Come Back From San Francisco” appears to be addressed from a woman to a queer man.

In covering Taylor Swift, Ryan Adams achieves something similar to what the Magnetic Fields set out to do: By toying with the gender in 1989‘s lyrics, Adams shines an added light on the universal themes of heartache, longing, and resilience at the core of Swift’s music. 

As an artist who markets primarily to a young, female fanbase, it might be easy to dismiss Taylor Swift as “girl pop” instead of taking her work seriously. Mashing up gender doesn’t just bring out the best in both Swift and Adams — resulting in one of the best albums of their of their respective careers — it reminds us why we listen to love songs to begin with.

This story originally published on the Daily Dot.

— This feed and its contents are the property of The Huffington Post, and use is subject to our terms. It may be used for personal consumption, but may not be distributed on a website.



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PREVIEW: 5 Guys Chillin’ – King’s Head Theatre, London

PREVIEW: 5 Guys Chillin’ – King’s Head Theatre, London

After a successful run at Brighton Fringe, 5 Guys Chillin’ is transferring to the King’s Head Theatre in London.

We spoke with playwright Peter Darney about his exploration of the chill-out sex scene that has become increasingly popular with gay men.

What drew you to this project?

A friend of mine, who lived nearby, started to get heavily involved in the chill-out scene. I found it fascinating, the fact you could tell he was hosting a chill-out by seeing all the people at his house on Grindr.

He explained it to me, and I started to notice that they were happening everywhere, and that you could find one going on pretty easily at any time of the day, any day of the week, within about 500 meters.

I was fascinated by what drew people to them. I was also aware that HIV infection rates are going up in London, and that chem-sex and impaired safer sex decision-making is thought to be in part responsible. I thought that the time was right to take a closer look the scene.

What is it about the chill-out scene that attracts so many gay men?

There are lots of things that attract people to chem-sex, and it’s by no means just gay men that do it though it is a big issue in our community right now. Sex is a visceral experience, and can be an awkward experience. Chems can enhance the feelings, and take away inhibitions for a time.

We are in the middle of a recession, and going to a chill-out is a lot cheaper than a night out in Soho or Vauxhall. Also, in this social media age, how do we meet and connect? It’s a way to have company, meet new people, feel connected. The longevity of the connection may, in most circumstances, be limited, but it’s a way to feel connected, for a time.

What process did you use to create the dialogue for these characters?

I interviewed a lot of people and chose the most interesting to use them as a framework for creating the play. I cut these interviews down, and looked back over the other interviews I had conducted, for things that I felt were important or amusing. I then took the five main characters, reordered and interwove what they said to try and make it feel like real conversation, stitching in the additions from other interviews. The main thing I tried to do was ensure that there was something in what each character said that could motivate the following speech so they agree, disagree and expand.

What did you learn during the process of creating this work?

I learned that its not easy to have a meaningful and fulfilling connection in the modern age, and that social media can help and hinder in equal measure. I learned that there are various stages of a chill-out, and that some people can dip in and out and enjoy them as part of a rounded social life. Others can allow them to take over their lives. I learned a lot about drugs and sex! I learned that ‘slamming’ has become very fashionable amongst some guys, which kind of surprised me.

Did your attitudes change during the process of creating this work?

When I started out I had assumed that everyone was having a lot more fun than they actually were, generally speaking. I think I found, in a lot of the people that I spoke to, a bit of an emptiness. There seemed to be a need for some form of connection that I don’t think they were going to find where they were looking. I had also thought that they had an amazing sense of freedom and liberation, but found that they actually had their own insecurities and constraints.

Does the play have a message or opinion on the chill-out scene?

I have tried to be truthful to the people I met and the stories I’m telling. There are a range of experiences covered, but obviously I couldn’t discuss all the issues and show the full range of people and their involvement without actors playing multiple characters, which I really didn’t want to do. I have tried to be balanced and honest, and looked for the truth of why the people I have chosen say and think what they do.

What can audiences expect from 5 Guys Chillin’?

A frank, honest and open discussion of some people’s experience of the scene. Sometimes funny, sometimes sad, some universal and some niche.

Was it easy to find the actors that you were looking for to bring these characters to life?

It was tricky. The actors had to have faith in me that this very graphic text would be handled in the right way. My cast had faith in me at Brighton Fringe, and have stuck by me to bring the work to London.

Is 5 Guys Chillin’ a play that will only appeal to an audience of gay men?

Ultimately this is a play about how we connect. What a relationship can be. What sex can be. How we fill the void. My characters may be towards the more extreme, but I think those questions and feelings are pretty much universal.

5 Guys Chillin’ will be presented at the King’s Head Theatre in London: 1-24 October 2015

Gay Star News previews 5 Guys Chillin’ – King’s Head Theatre, London

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Gareth Johnson

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