The Hypocrisy of 'Religious Freedom'

The Hypocrisy of 'Religious Freedom'
It’s not freedom when you are advocating taking away the liberty and rights of other human beings. It is not religious, especially not “Christian,” to be intolerant and bigoted against your fellow citizens.

And while I admire Kirsten Powers for being a reasonable and at times progressive voice at Fox News (and calling out Bill O’Reilly on his show for his stance about racism not being a substantial problem in our society), I have to disagree with her premise in her recent book, The Silencing: How the Left is Killing Free Speech. We are not killing free speech, only calling out hate speech.

As a member of the LGBT community, I can say we are not silencing the religious right, but standing up for our own God-given rights. Having grown up a gay American in the 1950s and ’60s, I can tell you that silencing is what was done to us in those decades. It has been said that “a child should be seen and not heard.” We were taught to be neither. We lived in the shadows, hiding our imposed societal shame, leading secret lives that we hoped no one would find out about.

Looking back, I forgive myself for not being more open and true to myself. I was bombarded by school, friends, family and my Baptist church with a silent, deadly belief that who I was deep down inside was sinful and perverse.

After all, as Brian McNaught so deftly points out in his book, Growing Up Gay and Lesbian, we didn’t have any role models to look up to then. Ellen hadn’t come out yet. It was before Stonewall. There were no gay characters in the movies, or if there were they were portrayed as losers.

They first gay film I remembered watching on TV as a teen was 1961’s “The Children’s Hour.” Based on the play by Lillian Hellman, it starred Shirley McClaine and Audrey Hepburn as friends who owned and ran an all-girls’ boarding school. One of the residents started a rumor that Audrey and Shirley were intimately involved and it ruined them and their reputations and forced the school to close. Turns out that Shirley’s character really was a lesbian and she ended up committing suicide in the end. Although, this film touched me deeply inside (I think seeing a woman profess her romantic feelings of love to another woman stirred something in me), it was hardly a movie that would make one want to come out of the closet.

As McNaught points out in his book, we had no one to turn to discuss our attractions growing up. Not the school teachers nor administrators, not the Church leaders, not even our own parents. If a child of a different race or ethnicity got bullied they could go to their parents for sympathy. But if a gay kid did that the parent might ask: “Why were you called a queer?” And they may not really want to hear the answer to that.

Indeed, there is an old joke that goes: “Which is easier, being black or being gay? Black, because you don’t have to tell your parents.”

As for racial relations in the ’50s and ’60s, there was a term called “separate but equal.” Problem was it was segregation with inequality. But at that time, African Americans had an identity. They had separate bathrooms, movies, radio programs, TV shows, music, Negro baseball league, and Armed Forces battalions. They had their own culture and still do to this day. Homosexuals were invisible.

I remember certain clues I was given growing up that were meant to guide me into a “normal” heterosexual lifestyle. When I was in the fifth grade, I shared with my mom that I really liked a fourth grade girl who was a piano prodigy. She gently reminded me “you mean you admire her.”

When I was around twelve years old I had a best friend from the church that I hung around with at the community pool. Driving home with my whole family in the car, my older sister said “I couldn’t believe Joan and Courtney were holding hands at the pool.” This shocked me because for the first time I had to question an innocent gesture of affection I showed to a close friend.

My dad used to tell us he always considered homosexuals deviants who would were looked down upon in the military. Happily, my parents and siblings evolved on the issue and continued to love me when I came out to them at the age of 29. I know other gays were not as lucky as me in that regard.

I knew no gays in high school (this was before the gay/straight alliances), nor college, nor even graduate school.

As McNaught writes, back in the day, you couldn’t even go to the library and find any books on Homosexuality (this was before the Internet.)

And the Baptist Church, though I loved the people and the Pastor there, scared me the most into staying in the closet. I remember in a pre-teen Sunday School class we were given a booklet that described homosexuality as an addiction or disease. There were pictures of deformed couples holding hands and the pamphlet said that most homosexuals do not want to be that way and presented it as a choice. Basically, I was taught by the church that it was a crime against God and nature.

I was creeped out by the whole thing and the indoctrination worked as I decided then and there I didn’t want to go down that path even though I really liked the piano prodigy and loved my friend from church and had a crush on my gym teacher in Junior High school. I didn’t want to go to Hell.

In essence, I stuffed my emotions and attractions and tried to fit in. I dated guys but had enough sense to never get married even when presented with an engagement ring. I drank too much in college, I think because I was so conflicted and finally came out to myself after I moved to California (for a music gig in the San Jose Symphony) in the late ’70s.

It was easier to declare being gay in California than the East coast in those days. It is remarkable how the country has changed through the years and now gay marriage is a reality in many states and may soon be legal in the nation.

I believe the Internet and TV and movies and the current administration have influenced this new generation to come out with pride. Intolerance is quickly becoming passé and that’s a good thing.

But we must not forget our history and the sacrifices my generation made to allow this to happen. Stonewall, the gay rights movement, Harvey Milk, PFLAG, and the fight against AIDS and DADT and DOMA all contributed to lay the foundation for our finally being given our basic human rights.

Some in the religious right want to cling to “traditional” values and view our liberation as an abomination. Unfortunately, that is the same thinking I was indoctrinated into as a young teen in my Baptist church. Apparently, not all have evolved on the issue. I say we will no longer be shamed or silenced.

Coming out to me was a mental, physical, and yes, spiritual process. For a number of years in the late ’90s, I was a member of a Metropolitan Community church that was founded for LGBT folks and their straight allies. It brought me back to my faith and made me realize that I am gay by God. And no so-called “Religious Freedom” can take that away from me. Our ancestors escaped persecution to achieve true religious freedom in the new world. This included the right to worship and I do not see the gay movement as taking this away from anyone.

Rather, LGBT people want what past generations came to this country for: the right to marry, have and adopt children, worship as we please, serve in the military, equal job opportunities, protection from persecution in the workplace, and the pursuit of happiness.

The genie is out of the bottle and we can never go back to being invisible again.

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Federal court orders Louisiana to issue same-sex marriage certificates in New Orleans

Federal court orders Louisiana to issue same-sex marriage certificates in New Orleans

Louisiana Governor Bobby Jindal was handed a stinging defeat in his crusade against marriage equality.

Today, 2 July, the Eastern District Court of Louisiana ordered the Department of Vital Records, located in New Orleans, to issue marriage licenses to same-sex couples.

According to the Times-Picayune, court clerks in the entire state have been processing paperwork for LGBTI families this entire week.

However, Orleans Parish is the only place in the state where a state agency, not a court clerk, is in charge of marriage certificates.

The Republican governor, who is  running for the White House, used his power to block Big Easy weddings. Same-ex couples who wanted to marry in New Orleans, were required to travel to nearby Algiers.

‘Today the Eastern District Court of Louisiana ordered the Louisiana Department of Health and Hospitals to begin issuing marriage licenses to same-sex couples who complete a marriage application at the Department’s Office of Vital Records in Orleans Parish,’ said Olivia Hwang, spokeswoman for the agency, according to the Times-Picayune.

While the federal court’s ruling ended Jindal’s machinations, he declined to comment.

‘This order directs the agencies to comply and all questions about processing benefits should be directed to them,’ Mike Reed, a spokesman for Jindal’s office, said to the Times-Picayune.

The post Federal court orders Louisiana to issue same-sex marriage certificates in New Orleans appeared first on Gay Star News.

James Withers

www.gaystarnews.com/article/federal-court-orders-louisiana-to-issue-same-sex-marriage-certificates-in-new-orleans/

10 Fun Facts About Christian Extremist Becky Wegner Rommel

10 Fun Facts About Christian Extremist Becky Wegner Rommel

Screen-shot-2015-07-01-at-11.11.09-AM-360x273When it comes to spewing nonsense, it seems Becky Wegner Rommel can dish it out, but she can’t always take it.

Yesterday, Queerty was the first to report on the 64-year-old Indiana housewife’s recorded meltdown over marriage equality. It included tears, screaming, yelling, crying for Jesus, and jabs at gays, gay-loving Christians, Muslims, women who have abortions, and, of course, President Obama.

Related: Christian Extremist Records Herself Imploding Over Marriage Equality In Must-See Video

After we posted the video, several other major media outlets picked up the story (some without attribution). And, just like that, Becky became either national laughing stock or a conservative heroine, depending on where you sit on the political scale.

Well today, Mrs. Rommel’s Facebook page (along with the fascinating video, unfortunately) has been deleted. And it appears she’s begun scrubbing the internet of her existence. Luckily, we were able to track her down on Instagram before she deleted that account, and it turns out, she’s quite a colorful character. She also might be a tad forgetful when it comes to the good book. For instance, chapter 19, verse 28 in the book of Leviticus (which is where most of the antigay folks find the scripture they twist and misinterpret) reads: “You shall not make any cuts on your body for the dead or tattoo yourselves: I am the Lord.” Lo and behold, Becky’s foot is sporting some stylish ink that might have led to her being stoned in days of yore. And don’t get us started on the hair…

Seriously, though, it might be fun to have a drink with her some time, but only in a gay bar of course. Upon inspection, we think she has more in common with gay men than she seems to think. Other than her political views, she’s really pretty fabulous.

Without any further ado, here are 10 things we learned about Becky Wegner Rommel from her now-defunct Instagram account…

1. She loves cats

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2. She loves showing off her QVC jewelry

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3. She knows how to rock a denim vest and knee high boots in front of a fireplace

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4. She makes great funny faces

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5. Her husband has a cool porn ‘stache

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6. She’s not a natural blonde

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7. Did we mention she loves showing off her QVC jewelry?

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8. She has a tattoo on her foot that says “Joy Unspeakable”

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9. When it comes to hair, bigger is better

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10. This is the pillow she rests her head on every night

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Graham Gremore

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Did Southern Baptist Baylor University Just Sign Off On Gay Sex Among Students?

Did Southern Baptist Baylor University Just Sign Off On Gay Sex Among Students?

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Gay sex may no longer be explicitly prohibited at Baylor University, as long as the two people are married.

The Southern Baptist school in Waco, Texas, has removed “homosexual acts” from its misconduct policy. However, the policy still states that “physical sexual intimacy is to be expressed in the context of marital fidelity.”

It’s unclear whether the change comes in response to the U.S. Supreme Court’s ruling in favor of same-sex marriage. From The Waco Herald-Tribune:

“These changes were made because we didn’t believe the language reflected the university’s caring community,” Baylor spokeswoman Lori Fogleman wrote in an email. “The university has a responsibility to articulate clearly and consistently Baylor’s commitment to its values as a Christian university.”

Fogleman would not elaborate on whether the policy opens the door for married same-sex couples at Baylor in light of the Supreme Court’s ruling knocking down bans on same-sex marriages.

Fugleman also told the newspaper that the policy change was part of a two-year review of all university policies. And she said the misconduct policy — which is now actually called the “conduct” policy — is to be “interpreted in a manner consistent with the Baptist Faith and Message of 1963,” which states:

Marriage is the uniting of one man and one woman in covenant commitment for a lifetime. It is Gods unique gift to reveal the union between Christ and His church, and to provide for the man and the woman in marriage the framework for intimate companionship, the channel for sexual expression according to biblical standards, and the means for procreation of the human race.

The husband and wife are of equal worth before God, since both are created in Gods image. The marriage relationship models the way God relates to His people. A husband is to love his wife as Christ loved the church. He has the God-given responsibility to provide for, to protect, and to lead his family. A wife is to submit herself graciously to the servant leadership of her husband even as the church willingly submits to the headship of Christ. She, being in the image of God as is her husband and thus equal to him, has the God-given responsibility to respect her husband and to serve as his helper in managing the household and nurturing the next generation.

Baylor also still has a Statement on Human Sexuality posted on its website, which says the following:

Baylor University welcomes all students into a safe and supportive environment in which to discuss and learn about a variety of issues, including those of human sexuality. The University affirms the biblical understanding of sexuality as a gift from God. Christian churches across the ages and around the world have affirmed purity in singleness and fidelity in marriage between a man and a woman as the biblical norm. Temptations to deviate from this norm include both heterosexual sex outside of marriage and homosexual behavior. It is thus expected that Baylor students will not participate in advocacy groups which promote understandings of sexuality that are contrary to biblical teaching

Nevertheless, a former student who fought to change the misconduct policy two years ago, Trenton Garza, says it’s a victory:

“In this case, they are applying things universally, to where it’s equal, it’s fair, and by removing anything that would enumerate one subset of students and could be used to subject them to any sort of negative feelings at Baylor,” said Garza, who now works in political and marketing consulting. …

“The fact that the university took the initiative to nix and replace the wording of the previous code and to establish this new policy, I think that is a sign of acknowledgement that the previous code was egregious or was (creating) a sense of separation among its students,” he said.

The post Did Southern Baptist Baylor University Just Sign Off On Gay Sex Among Students? appeared first on Towleroad.


John Wright

Did Southern Baptist Baylor University Just Sign Off On Gay Sex Among Students?

Black on Gay Hate Has to Stop: Gay Lives Matter Too

Black on Gay Hate Has to Stop: Gay Lives Matter Too
As a gay man, I have experienced a great deal of difficulties assimilating and finding my way in this supposed land of the free. Black gay males often find themselves struggling to cope with multiple oppressions. Racism, homophobia, and sexism has prevented us from actualizing many dreams and aspirations and in an incongruous kind of the way we have taught ourselves to overcompensate as a coping mechanism for rejection and hate.

Many black gay men struggle internally with self-acceptance because most of us grew up in a culture where autonomy and diversity weren’t conventional, and we were taught to believe that our “gayness” would somehow further demoralize the already deleterious image of black men. Even worse, was the rejection felt from our family members and peers and the contrived lessons taught by our spiritual institutions that because of our sexuality we was doomed to hell and that God did not love us; which fed into our already low self-esteem and further exacerbated our self-hate and shame.

Unfortunately, my experiences being black and gay has not lived up to the grandiose, hypersexual footage of care-free living and expression as personified on television. Actually, as a gay professional black male I have experienced the exact opposite. Instead of being accepted, I’ve been denied; instead of being trusted, I’ve been distrusted. Instead of being taken by my race, I have met discrimination and bias, which has made me acutely aware of the paradoxical conflict currently going on in America.

Contrary to major belief, being gay in America isn’t about color, status, or financial prowess. Being gay is about being emotionally and psychologically free to express oneself without fear of being ostracized, boxed in or unloved because of one’s sexual identity. A person that identifies as gay does not walk around purporting their sexuality; being gay is an identity and identity is defined as: distinguishing character or personality of an individual.

Identifying as gay resonates with being comfortable in one’s skin, knowing that we can be anything that we want to be and that the only thing that stops us from obtaining the American dream is our fears and inhibitions. As a group of informed people, we have to stop judging our brothers and sisters by the orientation of their sex and learn to fortify each other by the content of their character.

We often glorify our dislike of each other by unnecessarily discriminating against each other and harboring hidden contempt. This has to stop. As sojourners for the oppressed, it is time for us to think differently so that we can have something different as a nation, and people. Everyone deserves to be treated with respect and dignity regardless of who they are, whom they love, and who loves them. I am reminded of a black man first that we want to be respected and afforded the same constitutional rights as all other American’s.

Discrimination is discrimination even when used under the guise of religion. Discrimination is designed to subjugate a group of persons. Just as we don’t want to be victimized for the color of our skin and want to be treated with dignity and respect; we must learn to do the same for our brothers and sisters that identify as gay. Biblically there was one group of people that consistently angered God, and that was the religious self-righteous. The religious self-righteous were prideful and arrogant and acted as if their superiority positioned them for more moral greatness than others. However, these religious elites irritated and saddened God because He saw this group of people as arrogant, unloving, hypocritical, and judgmental. For the past year, we have publicly decreed that “black lives matter” and we have marched diligently to that end. Although, I know that many of my black brothers and sister’s will not take the time to read this post, however, I truly hope that one day we all realize that GAY LIVES MATTER too.

For more than six years Psychotherapist and Life Coach, Dr. Warrick T. Stewart (affectionately known as Dr. Warrick) has been an integral and innovative addition to the counseling, and mental health field. Dr. Warrick is a Board Certified Licensed Professional Counselor in both North Carolina and Georgia. He is also a Licensed Clinical Addictions Specialist a Certified Rehabilitation Counselor and a Diplomate of American Psychotherapy Association.

— This feed and its contents are the property of The Huffington Post, and use is subject to our terms. It may be used for personal consumption, but may not be distributed on a website.

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Pride Houston outing shows ExxonMobil making progress on LGBTI issues

Pride Houston outing shows ExxonMobil making progress on LGBTI issues

It’s now common to see corporate staff participating in Pride parades.

However, while big companies in the tech, retail, finance and legal sectors appear to have embraced LGBTI inclusion within their core values, firms in the energy sector sometimes lag behind.

This makes ExxonMobil’s support of Houston Pride last weekend, where staff were given permission to march with an ExxonMobil banner, noteworthy. What makes it more remarkable is the shift it demonstrates in ExxonMobil’s own particular stance.

The company, which is the third largest in the world, came at the very bottom in the Human Rights Campaign’s Corporate Equality Index in 2014 and 2015. In fact, it scored -25; the only company to ever score a minus figure.

In 2013, HRC President Chad Griffin said, ‘No company has proven itself a worse corporate citizen by betraying its LGBT employees time and again than ExxonMobil.’

That ‘betrayal’ may have been a reference to Exxon passing up an opportunity to do the right thing; when Exxon took over Mobil in 1999, it dropped the latter’s policies prohibiting discrimination based on sexual orientation and terminated the practice of offering benefits to same-sex partners.

In an indication that the company is edging into the 21st Century, at the beginning of 2015 it re-introduced policies barring discrimination based on sexual orientation and gender identity.

Furthermore, this October it will be one of the official sponsors of the annual Out and Equal Workplace Summit in Dallas – an event where hundreds of LGBTI representatives convene to discuss diversity and inclusion.

‘Like other major oil companies, Exxon is increasingly a technology company, Steve Coll, author of Private Empire: ExxonMobil and American Power told the New York Times. ‘They need to attract and retain the top scientific and engineering talent. They’ve been slow to recognize that it’s in their interest to move to a culture of inclusion.’

J.Chris Martin, president of Pride, Exxon-Mobil’s LGBT employee resource group, concurred, saying, ‘I think what’s changed is that we’ve been able to show there’s a business advantage to the company.’

Exxon-Mobil is headquartered in Houston, Texas. This year’s Houston Pride parade took place in the Downtown district, after 36 years in the Montrose neighborhood. Organizers estimate that the relocation helped this year’s event attract something in the region of 700,000 people.

Mike Craig, Co-Chair of advocacy group Out & Equal Houston told Gay Star Business that ExxonMobil’s participation in the event was a positive sign.

‘It was great to see the ExxonMobil contingent in the Houston Pride Parade last Saturday evening – and a fitting celebratory milestone for all the hard work and engagement that LGBT XOM employees and their allies have put in over these last few years.

‘ExxonMobil employees have been active participants in many past Out & Equal Houston events – and were, in fact, part of the business group that came together and proposed establishing the Houston chapter. So it’s gratifying to see their company join the ranks of industry leaders like Chevron, BP & Shell in embracing LGBT-inclusive workplace policies.’

A spokesperson for Human Rights Campaign also welcomed the group’s participation.

‘We are cautiously optimistic about the company strengthening its LGBT inclusion programs,’ said Liz Halloran, who also pointed out the company’s aforementioned change to its Equal Employment Opportunity as move in the right direction.

ExxonMobil have been approached for further comment.

H/T: New York Times

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David Hudson

www.gaystarnews.com/article/pride-houston-outing-shows-exxonmobil-making-progress-on-lgbti-issues/

Eli Lieb Just Wants To Look Good For You: VIDEO

Eli Lieb Just Wants To Look Good For You: VIDEO

Eli Lieb

Out gay singer Eli Lieb is back with another one of his great covers.

In “Good For You” Lieb adds a a soulful and guttural edge to the song originally performed by Selena Gomez. While Gomez comes off as channeling Lana del Rey, Lieb’s cover is laced with pain and urgency.

Watch his video below:

If you haven’t already be sure to check out Lieb’s cover of P!nk’s “Try” and his original songs, “Zeppelin”, “Lightning in a Bottle”, and “Young Love.”

The post Eli Lieb Just Wants To Look Good For You: VIDEO appeared first on Towleroad.


Sean Mandell

Eli Lieb Just Wants To Look Good For You: VIDEO