Somewhere In-Between

Somewhere In-Between

“And these children that you spit on
As they try to change their worlds
Are immune to your consultations
They’re quite aware of what they’re going through”

– David Bowie

When I was a little girl, I was a hair dressing prodigy and in my community that made me a big deal. For the black women of my neighborhood, hair was critically important. Hair was not simply hair; it was the crown that determined one’s social status. The more stylish the hair, the more important the person. This bizarre social casting system put anyone with hair skills in very high demand. And boy did I have skills.

I have always had an artistic eye and when combined with my exceptionally dexterous fingers, intense attention to detail and outstanding bedside manner, I was the Mozart of hair. I was such a natural that before I could read the instructions on the Revlon hair relaxer box, women in my family entrusted me to apply the powerful hair straightening chemicals to their scalps. By the time I entered high school, I was the go to hairdresser for my friends and family.

While I had a different ambition in life than being the world’s greatest stylist, I always dreamed of having daughters and doing their hair. What an amazing bonding experience that would be! How great to be the very best hairdresser that money couldn’t buy. You want the best “Do” at your junior high school? Well, you have to be my daughter to get that.

After I grew up, I was fortunate to have three lovely daughters and I could not wait to do their hair. When they were very little, they all loved it and it was one of my happiest memories as a young mom. But as my eldest child Julia, grew up, I was shocked and horrified to find that she hated having her hair done by me or anyone else.

This was a change that I could not stomach. How could she not want to look fierce? How could she take away this wonderful experience? What about the crown? We would battle it out every week over the hair. To give you and idea of the intensity, it was like a steel cage match, with the prize being a hairdo. Finally, in elementary school, we compromised and Julia kept her hair in braids.

Julia kept her feelings very close and me asking why she did not want me to do her hair could cause a major meltdown. Although I had minor suspicions, they were always proved wrong. For 15 years, I never understood why we battled over hair.

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Julia and I with forced smiles following an epic hair battle.

Then on a day that my husband was being honored by Columbia University, I found out. Once again, Julia and I got into a small scuffle about her appearance, but I quickly relented and we agreed that she need not attend the black tie event. Relieved of her battle duties, she had some news for me. Julia announced that she was transgender and would heretofore prefer to be referred to as “he” and by a new name “Jules.” I instantly understood why “he” did not want his hair done. He did not want to look like a girl.

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Jules after cutting off his hair. We’re both much more relaxed.

Well, this was a big deal. I had spent time doing charitable work for people with transgender issues in the developing world. I met with them, understood their stories, and fought to help them get basic human rights. I knew that they struggled mightily just to survive, but I must admit that I still didn’t really understand the depth of their challenges. Once I found about Jules, I set out to do much more research and the research was not pretty.

For starters, 41% of transgender people in the U.S. attempt suicide at some point in their lives, a whopping 9 times the national average. That stat still blows me away. 9 times the national average. Good God, what must transgender people have to go through just to survive?

Also, incredibly scary were the details of sexual re-assignment process. In particular, the specifics of the female to male procedures that Jules was contemplating involve taking large quantities of testosterone for life. Knowing its effect on professional football players in the 80s, this did not seem healthy or safe. A small amount of research verified my fears – increased chance of heart attack, potential links to cancer, and many other horrifying side effects. However, compared to a 41% suicide attempt rate, maybe it wasn’t so bad? Jules was definitely in-between a rock and a hard place. I read that only 1.5% of patients regret having gender reassignment surgery. That sounded quite encouraging, but when I spoke to a friend who, as a professional, had access to a vast amount of unpublished data on sexual re-assignment surgery, he said that 22% of the people that his hospital treated had the surgery reversed. I still have trouble processing those two numbers.

Given all the conflicting data, I encouraged Jules to proceed with caution. He was very clear on who he was and, given 15 years of hair battles, I knew he was right. But at the same time, I was terrified for Jules’ safety. The terror continues until this day.

I must note that whatever I was feeling, it would have little impact on Jules’ course of direction. He was committed and determined and not really open to discussion. He notified everyone in our family and social circle via email and planned his transition.

After the communication went out, I quickly found out what people really thought about Jules and, surprisingly, about me. The voicemails and texts overwhelmed my phone and drained my battery. Everybody wanted my reaction. They wanted to know how I felt about it. It was like becoming an instant celebrity in a bad way.

People generally approached me in one of three ways – all three continue to this day.

The best approach were just people letting me know that they were 100% supportive and happy to help in any way. I appreciated these very much.

The next kind of interaction came from people who truly meant well, but achieved the opposite. This came from people who I knew for years who were deeply religious or who for whatever reason had mixed feelings about the issue. They would be supportive, but then end it with a phrase like: “I’ll be praying for you” in an ever so slightly condescending tone. Why are you praying for me? Nobody died. In fact, somebody was finally freed to live his life. My kid is an Ivy League graduate, a great person and has finally resolved the major confusion in his life. Pray for someone who is sick or in trouble or an addict or actually dying. I know that what you really mean when you say: “I’ll be praying for you” is “I don’t approve of this.” Well, Jules does not need your approval.

The final type of conversation also came from people who also meant no harm. They were typically liberal in their thinking, but were poorly informed and had little idea of what I was feeling or the issues that Jules faced. They would say things like: “How is Jules?” or “How is your son?” Now, these phrases seemed fine, but they were far from fine. You see, I have three children and nobody ever asks about one of my kids and not the others. If they were worried about Jules and wanted to know how he was, they would have just called him. Jules is 25 and has had his own phone for quite some time. If they were worried about me and how I was doing, they would ask about all the kids. Their real reason for calling was to check my reaction to the issue of transgender. “How is Jules” was just code for “how do you feel about having a transgender kid?” They imagined that since I grew up in a religious household that my views might not be as liberal as theirs and they were doing a quick litmus test. When they asked: “How is Jules?” I felt like saying: “How many countries have you travelled to advocating for transgender rights? I’ve been to 7. If you want to know how many fucks I give about people who hate, because they think the Bible justifies it, the answer is zero. I give zero fucks about that. My only concern is for the health and well being of my child.” But I was too mad to articulate that, so I just changed the subject as quickly as possible.

As I spoke to the people who I knew the best, I grew more worried and more enraged. I realized that I needed to belong to a community that understood transgender people and the issues they faced. Somehow, I was lucky enough to find the people at Glide Memorial Church. Glide’s motto is “unconditional love” and they practice what they preach. Its members include people on the fringe of society: drug addicts, AIDS victims, gays, lesbians, bisexuals, and many transgender men and women. Everyone is welcome and everyone is loved. At Glide, I have had the privilege of befriending many wonderful transgender people and that has been so great for me, but it has taught me that the transgender road is every bit as hard as the statistics would indicate. Thinking about it, writing about it, feeling it, makes me want to burst into tears right now. Openly transgender people are the most courageous in the world. If I were transgender, I don’t think that I could muster the courage to come out in the open with it. Could you? If we want to defeat ISIS, I believe we should enlist all transgender people. They will go to hell and back for what they believe.

The people at Glide have a catch phrase that they like to use: “I am Glide.” It seems like nothing, but it is extremely deep. When people say: “I am Glide”, they don’t mean that they vote for Gay marriage or are not offended by transgender people or that some of their best friends are black. They mean: “I am gay, I have AIDS, I am transgender.” They mean, I am a full brother in arms and I will fight to the death for my brother’s rights. I am not just willing to say the words, I am willing to do the work. You are not alone.

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My friend Teri Harpo and me. Teri identifies as trans.

Armed with new strength from Glide, I planned this year’s Thanksgiving. Thanksgiving has been my favorite holiday for years. I am a community builder by nature and Thanksgiving is an opportunity for me to invite not only all my family members, but everyone who I have a connection with and everyone who needs a family. I hold it on the Friday after Thanksgiving to make sure that everyone can come. But this year was different. Jules was going through his transition and it would be the first time that people would see him in his transition state. I wanted to be sure to protect him from anyone who might have any misgivings, misplaced political or religious BS, or any hostility towards him. I cut the guest list down to the bare minimum to make sure that Jules would feel totally safe in his home. Want to pray for Jules? Stay at home and pray there. Uncomfortable around transgender people? Be uncomfortable at home. I was determined to make everything perfect.

The weekend started with a wonderful gift from my friend Bill Campbell. Bill knew about Jules’ transition, but not just in a peripheral way. Bill had known Jules since he was a little kid and always took an interest in Jules’ well being. Bill knew that Jules loved football and gave us his luxury box at the new 49er stadium, because he thought that would be a great family event and wanted to create a safe environment. We were so excited that we arrived at the game two hours early and decided to take a tour of the new stadium. In doing so, we bumped into some old friends and it was great to see them as well, but I noticed that they noticed Jules’ appearance. They did not know that Jules was transgender, but they seemed awfully focused on him. As locked in as they were, they said nothing. We let them know that we were in Bill’s box and they said that they wanted to come by and see it. This was a little odd as they were in a box only a few yards away, so I imagine their box was much like ours. When they arrived in the box, the true mission became clear  —  they weren’t there to see the box, they were there for a closer look at Jules, the circus freak. It hurts my heart to type that.

The next day at my house, Bill asked me how it went at the game. I thanked him profusely for the wonderful box and experience and support, but felt compelled to relay the story. He listened carefully and slowly started to cry. When he finally spoke, his words were: “Unfortunately, this is only the beginning.”

These incidents may seem like slights, but they are life. If my closest, dearest friends cannot comprehend what is going on, then how will strangers treat my beloved child? I worry about this constantly, relentlessly, always. Still, I could not be more proud of Jules. His courage and fearless strength blow me away. I have no doubt that he will accomplish great things in life if the world allows him to just live.

www.huffingtonpost.com/felicia-horowitz/somewhere-inbetween_b_6669750.html?utm_hp_ref=gay-voices&ir=Gay+Voices

These Hunky Kappas Will Gay Bait You Out Of All Your Money

These Hunky Kappas Will Gay Bait You Out Of All Your Money

It’s hard to deny the allure of college frat boys. They’re young. Adventurous. Like to party. And have been known to partake in homoerotic behavior from time to time.

Nobody seems to understand gay men’s love of frat boys better than USF’s Kappa Sigmas. To promote their annual Bachelor Auction, which happened on February 3, the boys tapped into our deepest, darkest fantasies in a steamy two-minute video featuring hunky, shirtless Kappas doing what they do best: being Kappas.

The auction may be over, but the video (and fantasy) lives on, and it’s gay-baiting at its absolute finest.

Watch it out below:

Related stories:

Frat Boy Dishes On What It’s Like To Be Gay And Greek

Gay Porn Stars Draw On “Real Life Experiences” To Recreate Frat Hazing Rituals

SMU Fratboy Admits To Forcing Male Student To Have Sex

Graham Gremore

feedproxy.google.com/~r/queerty2/~3/Ild4Ctln4x0/these-hunky-kappas-will-gay-bait-you-out-of-all-your-money-20150212

'If I Die On Mars' Talks To the Daring Souls Signed Up for a One-Way Trip to the Red Planet: VIDEO

'If I Die On Mars' Talks To the Daring Souls Signed Up for a One-Way Trip to the Red Planet: VIDEO

Mars

A few years ago, Netherlands-based non-profit Mars One took in over 200,000 applications for the chance to be the first four people to colonize Mars. Now the pool has been whittled down to 660 finalists, three of whom appeared on a short YouTube documentary titled “If I Die On Mars”.

Ryan from the UK is a physics student/teacher who believes that the most important thing in life is to leave a legacy, and being in the first colony on Mars would be the best way for him to do that. He also says he’s never had sex or kissed another person. Dina from the US has already gone through the pain of leaving her family forever when she left Iraq’s oppressive culture and doesn’t feel that she will need a family to be able to survive. Jeremias from Mozambique believes that Earth is not a good place to live any more with too many problems that are impossible to solve and going to Mars would be a good way to solve problems by simply starting again from the beginning.

It’s a rather intense series of interviews and provides great insight into the mindsets of the kinds of people who would be willing to leave Earth forever to be the first to touch down on the Red Planet. You can watch the mini-documentary AFTER THE JUMP

Mars1


Christian Walters

www.towleroad.com/2015/02/if-i-die-on-mars-talks-to-the-men-who-plan-to-do-so-video.html

Undocumented. Unafraid. Queer. Unashamed.

Undocumented. Unafraid. Queer. Unashamed.
Last weekend, I had the honor of being recognized with the Leadership on Immigration Award at the National Creating Change Conference hosted by the National LGBTQ Task Force. Living at the intersection of two socially and systemically oppressed identities holds its own particular set of obstacles that are individually unique.

I am queer and I am undocumented. For 20 years, I lived in fear of family separation, whether it be from deportation or family rejection. Now, I help lead United We Dream, the first and largest immigrant youth-led network, as the National Coordinator for the Queer Undocumented Immigrant Project (QUIP). I help their efforts to bring justice to the more than 267,000 undocumented LGBTQ people living in the United States. I am helping build the foundation of the liberation movement that we are creating with our intersectional efforts.

Growing up in Los Angeles, the unique experience of being undocumented was something I was reminded of every day when my mother would spend the entire day working at a sweatshop, and when, during her morning routine, she would prep my siblings and I to say that we were born at the city’s Children’s Hospital, to avoid having our family torn apart.

Many of these experiences are also particularly poignant when it comes to my queer identity. I remember valuing the little time I had with my mother during Sunday mass, and feeling conflicted as the priest, again, decided to condemn homosexuality as a sin. I remember growing up in a Latino neighborhood and hearing the word “joto,” or queer, thrown around as a word meaning weakness or shame, and I did not want to show weakness or bring shame to my mother, because I knew how tired she was from providing for my siblings and I.

This kept me in the shadows for a long time, but I wouldn’t remain there much longer.

In 2008, my mother returned to Mexico with no idea if she would see us again. Her brother had passed away. Undocumented families always have to make the difficult decision of going back to spend time with loved ones at the risk of leaving life in the U.S. behind.

This moment was the catalyst that led me to come out as undocumented. The pain of losing her was too big, and I knew I had to do more for our community.

As young immigrants, we are determined to change the world. We fight against family separation, deportations and unjust detention, just some of the harsh realities undocumented immigrants face everyday.

Once in the movement, I saw women and queer youth leading efforts that empowered both my undocumented and queer identities, and gave me the strength to come out to my mother — having to hear her process of acceptance in tears over a phone.

It was the undocumented youth movement that helped me organize Operation Butterfly, where I reunited with my mother in Nogales, Arizona and was able to hug her for the first time through a 12-foot-high border fence after five painful years without her. It was at this moment when she finally was able to fully understand and embrace my queer identity.

On November 20, 2014, the immigrant youth movement encouraged President Obama to take executive action and protect nearly five million people from deportation. I put myself in the line and was arrested; I galvanized our communities to make this our victory.

But that same executive action left so many out, particularly many of my LGBTQ brothers and sisters, leaving them vulnerable to the detention and deportation machine.

It’s in these moments when the LGBTQ and immigrant movement must become one to protect our communities. Currently, many of the 34,000 people found daily in immigration detention continue to face abuse and trauma. The most vulnerable amongst these people are LGBTQ individuals, pregnant women and HIV-positive individuals.

These detention centers, many of which are privatized, often operate in isolation and a lack of oversight. They are for-profit institutions that have proven time and again that they are incapable of keeping LGBTQ detainees safe from sexual assault, and against other human rights violations. They put transgender women with the male population, and fail to provide consistent access to life-saving medications. Currently the U.S. Commission on Civil Rights has launched an investigation on these particular claims.

Immigration detention centers have proven themselves to be rogue agencies that operate with little accountability. Their arbitrary demand to deport 400,000 people per year has systematized deportations that purposely criminalize our LGBTQ communities.

The release of one or two detainees out of detention is not enough. We must challenge the system itself. We need solidarity for those in our community, as well as for those who are not undocumented or LGBTQ.

With the Leadership on Immigration Reform Award, the organizers of Creating Change embrace that we are not single-issue people, and that our strength is rooted in the complexity of our identities.

We hope for a day when a border fence or law will no longer separate any of us from our loved ones. I hope for a day when our LGBTQ community is no longer exposed to the tortures of immigration detention. I am undocumented and unafraid, queer and unashamed, and this is our liberation journey.

www.huffingtonpost.com/carlos-padilla/undocumented-unafraid-que_b_6664164.html?utm_hp_ref=gay-voices&ir=Gay+Voices

Experience The Story Of Modern Gay Sex In Just Three Minutes

Experience The Story Of Modern Gay Sex In Just Three Minutes

Activist and visual artist Leo Herrera’s new short film 3 Eras Of Gay Sex In 3 Minutes presents the unique ways in which gay people have communicated over the decades, from pre-Stonewall cruising, to the hardcore leather/BDSM of the ’70s and ’80s, to present day app usage.

“This film is about sharing a facet of our history that is rarely represented in mainstream gay media,” Herrera says in a press release. “While I applaud the strides we’ve made in our mainstream visibility, it sometimes comes at the expense of our sexuality.”

“Gay fetish is treated as a punchline, or punished with disease,” he continues. “The drag queens and gay characters I see on television do not represent what I see at Folsom Street Fair, or at a Brooklyn gay warehouse party on a Saturday night or any of the Eagles in the country. There is an inherent romance to cruising, a jolt of electricity to our secrets and codes, that’s what this clip is about.”

3 Eras Of Gay Sex In 3 Minutes is a followup to Herrera’s 2013 short film The Fortune Teller, which depicted 50 years of gay history in five minutes.

Check out the video below.

Related stories:

WATCH: From Concentration Camps To Drag Balls — 50 Years Of Gay In 5 Minutes

Short Film “Jackpot” Makes us Nostalgic for Pre-Internet Porn

WATCH: “Burger,” The Gay Short Film That Just Won A Major Award At Sundance

Graham Gremore

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